Tag Archives: abusive

Does Britain back MQM’s violence? By Shiraz Paracha

– The British government shares some responsibility for violence in Karachi as wanted criminals use their UK bases to incite hate and violence in Pakistan.

Altaf Hussain, a British citizen and a mafia style leader of a linguistic group, everyday violates the British ‘Criminal Justice and Public Order Act 1994’ and the ‘Racial and Religious Hatred Act 2006’ by inciting hatred and encouraging bloodshed in Pakistan.

Under the Criminal Justice and Public Order Act 1994 the following are arrestable offences in Britain:

a) Deliberately provoking hatred of a racial group. b) Distributing racist material to the public. c) Making inflammatory public speeches. d) Creating racist websites on the Internet.

From his London headquarters, Hussain gives hours long hate speeches over the phone to supporters of his party, the Muttahida Qaumi Movement (MQM), in Pakistan. The MQM applies latest telecommunication technology to instantly spread Hussain’s hate speeches to thousands of people in different Pakistani cities.

In British law a hate speech is defined as:

“A gesture or conduct, writing, or display which is forbidden because it may incite violence or prejudicial action against or by a protected individual or group, or because it disparages or intimidates a protected individual or group. The law may identify a protected individual or a protected group by race, gender, ethnicity, nationality, religion, sexual orientation, or other characteristic”.

The British law forbids “communication which is hateful, threatening, abusive, or insulting and which targets a person on account of skin colour, race, nationality (including citizenship), ethnic or national origin, religion, or sexual orientation. The penalties for hate speech include fines, imprisonment, or both.”

A fugitive, Altaf Hussain, is wanted in many criminal cases including murder and abduction in Pakistan. He had absconder to the United Kingdom in the early 1990s. Surprisingly, he was given British citizenship. Ever since he has been involved in crimes against people of Pakistan and his mercenaries have turned Karachi into a city of death and destruction.

Several of Hussain’s lieutenants in London are criminal gangsters who have been accused of murdering innocent people in Pakistan. ….

Read more → LET US BUILD PAKISTAN

Dying to Tell the Story

By UMAR CHEEMA

Islamabad, Pakistan: WE have buried another journalist. Syed Saleem Shahzad, an investigative reporter for Asia Times Online, has paid the ultimate price for telling truths that the authorities didn’t want people to hear. He disappeared a few days after writing an article alleging that Al Qaeda elements had penetrated Pakistan’s navy and that a military crackdown on them had precipitated the May 22 terrorist attack on a Karachi naval base. His death has left Pakistani journalists shaken and filled with despair.

I couldn’t sleep the night that Saleem’s death was confirmed. The fact that he was tortured sent me back to a chilly night last September, when I was abducted by government agents. During Saleem’s funeral service, a thought kept haunting me: “It could have been me.”

Mourning journalists lined up after the service to console me, saying I was lucky to get a lease on life that Saleem was denied. But luck is a relative term.

Adil, my 2-year-old son, was the first person in my thoughts after I was abducted. Journalists in Pakistan don’t have any institutionalized social security system; those killed in the line of duty leave their families at the mercy of a weak economy.

When my attackers came, impersonating policemen arresting me on a fabricated charge of murder, I felt helpless. My mouth muzzled and hands cuffed, I couldn’t inform anybody of my whereabouts, not even the friends I’d dropped off just 15 minutes before. My cellphone was taken away and switched off. Despite the many threats I’d received, I never expected this to happen to me.

Sure, I had written many stories exposing the corrupt practices of high-ranking officials and pieces criticizing the army and the intelligence agencies. After they were published, Inter-Services Intelligence, Pakistan’s prime security agency, always contacted me. I was first advised not to write too much about them and later sent messages laced with subtle threats. But I never imagined action was imminent.

On Sept. 4, I was driven to an abandoned house instead of a police station, where I was stripped naked and tortured with a whip and a wooden rod. While a man flogged me, I asked what crime had brought me this punishment. Another man told me: “Your reporting has upset the government.” It was not a crime, and therefore I did not apologize.

Instead, I kept praying, “Oh God, why am I being punished?” The answer came from the ringleader: “If you can’t avoid rape, enjoy it.” He would employ abusive language whenever he addressed me.

“Have you ever been tortured before?” he asked.

“No,” I said.

“These marks will stay with you forever, offering you a reminder never to defy the authorities,” he replied.

They tortured me for 25 minutes, shaved my head, eyebrows and moustache and then filmed and photographed my naked body. I was dumped nearly 100 miles outside Islamabad with a warning not to speak up or face the consequences.

The following months were dreadful. I suffered from a sleep disorder. I would wake up fearing that someone was beating my back. I wouldn’t go jogging, afraid that somebody would pick me up again and I’d never return. Self-imposed house arrest is the life I live today; I don’t go outside unless I have serious business. I have been chased a number of times after the incident. Now my son asks me questions about my attackers that I don’t answer. I don’t want to sow the seeds of hatred in his heart.

When Saleem disappeared, I wondered if he had been thinking about his children, as I had. He had left Karachi, his hometown, after receiving death threats, and settled with his wife and three children in Islamabad. From there, he often went on reporting trips to the tribal areas along the Afghan border. Tahir Ali, a mutual friend, would ask him: “Don’t you feel scared in the tribal areas?” Saleem would smile and say: “Death could come even in Islamabad.” His words were chilling, and prescient.

The killing of Syed Saleem Shahzad is yet another terrifying reminder to Pakistani journalists. He is the fifth to die in the first five months of 2011. Journalists are shot like stray dogs in Pakistan — easily killed because their assassins sit at the pinnacle of power.

When Daniel Pearl was brutally murdered by militants in Karachi in 2002, his case was prosecuted and four accomplices to the crime were sentenced. This happened only because Mr. Pearl was an American journalist. Had he been a Pakistani, there would have been no justice.

Today, impunity reigns and no organization is powerful enough to pressure the government to bring Saleem’s killers to justice. Journalists have shown resilience, but it is hard to persevere when the state itself becomes complicit in the crime. Now those speaking up for Saleem are doing so at a price: they are being intimidated and harassed.

Pakistan is at a crossroads and so is its news media. In a situation of doom and gloom, Pakistani journalists offer a ray of hope to their fellow citizens and they have earned the people’s trust. Even the former prime minister Chaudhry Shujaat Hussain has admitted that people who once went to the police with complaints now go to the press.

But this trust will be eroded if journalists continue to be bullied into walking away from the truth. News organizations throughout the world must join hands in seeking justice for Saleem and ending the intelligence agencies’ culture of impunity. An award for investigative journalists should be created in his honor, as was done for Daniel Pearl. No stronger message could be delivered to his killers than making him immortal.

Umar Cheema is an investigative reporter at The News International, Pakistan’s largest English-language daily. He was a Daniel Pearl Fellow at The Times in 2008.

Courtesy: The New York Times

The Perfect Government

Written by: Daniel Greenfield

Mankind has been searching for the perfect government, longer than it has been searching for the ability to transmute lead into gold. But while transmutation can turn lead into gold, no amount of energy in the world can make a government perfect. The atomic structures of every metal are a known quantity, but human beings are not. And never can be.

The Heisenberg Uncertainty Principle applies not just to electrons, but even more so to the paired entanglement of government and the governed. No system that rules over men can ever work perfectly. Nor was it ever meant to. But that hasn’t stopped progressive ideologies and philosophies from trying over and over again in age after age. Their goal is to create a perfect government that can then turn out perfect men. …

Read more : Eurasiareview

Pakistan: Drop Blasphemy Charges Against 17-Year-Old

Student’s Case Underscores Urgent Need to Repeal Abusive Law

Pakistan has set the standard for intolerance when it comes to misusing blasphemy laws, but sending a schoolboy to jail for something he scribbled on an exam paper is truly appalling. It’s bad enough that a school official flagged it, but for police and judicial authorities to go ahead and lock up a teenager under these circumstances is mind boggling. – – Bede Sheppard, senior children’s rights researcher at Human Rights Watch

(New York) – The Pakistani government should immediately drop blasphemy charges against a 17-year-old student and ensure his safe release from detention, Human Rights Watch said today.

The authorities arrested Muhammad Samiullah on January 28, 2011, and charged him under Pakistan’s “blasphemy law,” article 295-C of the criminal code, for allegedly including derogatory remarks about the Prophet Muhammad in his answers on a written school exam in April 2010. According to press reports, police at Shahra Noor Jahan Police Station in Karachi registered a case against Samiullah after receiving a complaint from the chief controller of the intermediate level education board. On January 29, a judicial magistrate, Ehsan A. Malik, ordered Samiullah sent to a juvenile prison pending trial. …

Read more : Human Rights Watch

 

The dogmas of Fatwa and Sharia Laws still dominate million of Muslim lives

Sharia Laws — Heavy Deception With Abusive Divinity

The dogmas of Fatwa and Sharia Laws still dominate million of Muslim lives

by Mesbah Uddin

No doubt, early Islam possessed many fine and noble attributes. But Islam couldn’t have swept Arabia and its adjacent lands so fabulously if Sharia Laws and Fatwa had been the models of Islamic edicts at that time.

It is an irony to iron-out the deep wrinkles of Islam, we know today. Corrupted beliefs are too profoundly ingrained in Islam. The dogmas of Fatwa and Sharia Laws still dominate million of Muslim lives and the vulnerable ones get succumb to Fatwa’s claws.

A year before his death and before the Koran was compiled, Prophet Muhammad made his last pilgrimage from Medina to Mecca. There He made a great sermon to his people. The sermon breathed a spirit of generosity. The Muslims created a society more free from widespread cruelty and social oppression than any society had ever been in the world before.

But that was then – the prophetic Islam. Today, Islam encompasses numerous fragments, interpretations and the dreadful echoes of Sharia Laws. The Sharia Laws are much heavier on one side. It is the side that is not the Koran but the Hadith. It might surprize the readers that stoning to death” cannot be traced anywhere in the Koran, but it is profusely enshrined in the pages of the Hadith. Obviously the Hadith narrators borrowed it from a famous story in the Christian Bible – the New Testament, and passed it in the name of Prophet Muhammad.

The story (John: 8) tells us that some Jewish crowd brought a woman who had been caught in adultery. They made her stand before Jesus, and then said to him: “Now, master, this woman has been caught in adultery, in the very act. According to the Law, Moses commanded us to stone such women to death. Now, what do you say about it?’ After they persisted in their questioning, Jesus finally straightened up and said simply, “Let the one among you who has never sinned throw the first stone at her.” …

Read more : Bangladesh-web

Blasphemy and the Islamic way

by Maulana Wahiduddin Khan
Due to some recent events in Pakistan, the issue of blasphemy is again in the news. It is generally held that Islam prescribes capital punishment for those who commit blasphemy; that is, using abusive language against the Prophet of Islam. But this is quite untrue. According to Islam, blasphemy is simply a misuse of freedom and not a cognisable offence; the blasphemer is not liable to incur legal punishment. This kind of law has no basis in Islamic scriptures. If someone uses abusive language against the Prophet, Muslims must take it as a case of misunderstanding, and then try to remove this misunderstanding. They are required to do so by engaging in discussion or by providing the blasphemer with Islamic literature that gives the true image of the Prophet of Islam.
To use abusive language against the Prophet or to praise him are both a matter of one’s own choice. Whatever the choice, it is in God’s domain to pass judgment on it. Muslims have nothing to do in this situation except try to remove the misunderstanding and then leave the rest to God.
If there is such a case – which could be called blasphemy – and in anger one tries to punish the offender, one is simply reacting negatively to the situation. And acting in this way is looked upon with extreme disfavour in Islam. Islam always tries to go to the root cause of any given problem.
When one abuses the Prophet of Islam, it is most probably due to some kind of provocation. Without provocation, this kind of negative attitude is extremely unlikely. That is why the Quran advises Muslims to get at the real reason.

The Quran points to one such root cause behind this kind of act and urges Muslims to try to come to grips with it: “But do not revile those (beings) whom they invoke instead of God, lest they, in their hostility, revile God out of ignorance.” (6:108)
It is on the record that, during the Prophet’s time, there were some non-believers who used to use abusive language against the Prophet of Islam. The Prophet of Islam never suggested any legal punishment for those persons. He simply directed them to one of his companions, Hassan bin Sabit al-Ansari, who would respond to their blasphemous statements and remove their misunderstanding by means of argument.  Islam suggests capital punishment for only one offence, and that is murder.

Read more : The Times of India