The National Front Party on Thursday asked the UN to investigate the Kabul suicide attack which took place on Tuesday at Abul Fazl Shrine.
The National Front Leader Ahmad Zia Massoud said he welcomed and supported the decision made by Afghan government. He also stressed that investigation about the incident would be in the interest of Afghanistan.
“If the Afghan president is really intending to investigate about the issue and discuss it with Pakistan, a UN delegation should be assigned to investigate certain parts of the incident. The outcomes would be good, I think because Afghans have always had defensive strategy and have been silent towards all such incidents. This has caused Pakistani Generals to do whatever they want inside Afghanistan,” Mr Massoud said.
On Wednesday President Karzai said that he will investigate about the issue with the help of international community.
“Jhangvi is based in Pakistan. So, the Afghan government, with the support of the international community, will follow up on the issue. Afghanistan will never forgive the wounding of innocent children,” Mr Karzai said.
The deadly suicide attack at Abul Fazl Shrine in Kabul took the lives of more than 59 people and nearly 200 people were wounded in the incident.
Lashkari Jhangvi which is based in Pakistan has claimed responsibility for the attack.
Courtesy » ToloNews
– Myths and monsters – by Nadeem F. Paracha
In spite of the gradual infiltration of ubiquitous religious symbolism and mentality in the social spheres of everyday life, Pakistan has managed to remain afloat as a pluralistic society comprising various ethnicities, religions and Muslim sects.
However, starting in the late 1970s, an anti-pluralistic process was initiated by the Ziaul Haq dictatorship that soon spiralled beyond mere posturing and sloganeering.
With the ‘Afghan jihad’ raging against the former Soviet Union, Zia, his intelligence agencies and parties like the Jamat-i-Islami and Jamiat Ulema-i-Islam started embracing a narrow and highly politicised version of Islam. This was done to radicalise large sections of Pakistani Muslims who had historically been part of a more apolitical and tolerant strains of the faith.
Most Pakistanis related to the shrine culture and the sufi traditions of the subcontinent, and thus, were least suitable to fight a ‘jihad’ that Zia was planning to peddle in Afghanistan at the behest of the CIA. Pakistanis’ beliefs were not compatible at all with this new strain of a political Islam. To compensate this ideological ‘deficiency’, the Zia regime (with American and Arab money) helped start indoctrination centres in the shape of thousands of jihadist madrassas.
Almost all of them were run by radical puritans. These were preachers and ‘scholars’ who had become critical of the strains of the faith that most Pakistanis adhered to. Accusing these strains of being ‘adulterated’, they advocated the more assertive charms of ‘political Islam’, of the likes recommended by Abul Ala Maududi, Sayyid Qutb and Khurram Murad. …
Read more : DAWN
First of all, let me congratulate all Muslims, all Pakistanis, all Americans, all peace loving people on this planet (who want to live a life free of terror) on the death of the most vile and most dangerous terrorist the world has ever seen, Osama Bin Laden, a product of the evil ideologies ….
Read more : Let Us Build Pakistan
The basic socio-political mindset of the Pakistani society is the outcome of various faith-based experiments conducted by the state and the armed forces.
In 1995, sometime in May, an uncle of mine (an ex-army man), was invited to a party of sorts.
The invitation came from a former top-ranking military officer who had also worked for the Pakistan intelligence agency, the ISI. He was in the army with my uncle (who now resides abroad) during the 1960s.
My uncle, who was visiting Pakistan, asked if I was interested in going with him. I agreed.
The event was at a military officer’s posh bungalow in Karachi’s Clifton area. Most of the guests (if not all) were former military men. All were articulate, spoke fluent English and wore modern, western clothes.
I was not surprised by this but what did surprise me was a rather schizophrenic aura about the surroundings. Though modern-looking and modern-sounding, the gathering turned out to be a segregated affair.
The men’s wives were placed in a separate room, while the men gathered in a wider sitting area.
By now it become clear to me that I wouldn’t be getting served anything stronger than Pepsi on the rocks!
I scratched my head, thinking that even though I was at a ‘party’ in a posh, stylish bungalow in the posh, stylish Clifton area with all these posh stylish military men and their wives and yet, somehow I felt there very little that was ‘modern’ about the situation.
By modern, I also mean the thinking that was reflected by the male guests on politics, society and religion. Most of the men were also clean-shaven and reeking of expensive cologne, but even while talking about cars, horses and their vacations in Europe, they kept using Arabic expressions such as mashallah, alhamdullila, inshallah, etc.
I tried to strike up some political conversations with a few gentlemen but they expected me to agree with them about how civilian politicians were corrupt, how democracy can be a threat to Pakistan, how civilian leaders do not understand India’s nefarious designs, et al. …
The Pakistan Army was once a staunchly secular beast. All across the 1950s and 1960s it was steeped in secular (albeit conservative) traditions and so were its sociological aspects.
In fact, until the late 1960s, Pakistani military men were asked to keep religion a private matter and religious exhibitionism was scorned at as well as reprimanded – mostly during Field Marshal Ayub Khan’s dictatorship (1959-69).
THE MAN WHO KNEW THE FUTURE
by Shorish Kashmiri, Matbooat Chattan, Lahore
Congress president Maulana Abul Kalam Azad gave the following interview to journalist Shorish Kashmiri for a Lahore based Urdu magazine, Chattan, in April 1946. It was a time when the Cabinet Mission was holding its proceedings in Delhi and Simla. Azad made some startling predictions during the course of the interview, saying that religious conflict would tear apart Pakistan and its eastern half would carve out its own future. He even said that Pakistan’s incompetent rulers might pave the way for military rule. According to Shorish Kashmiri, Azad had earmarked the early hours of the morning for him and the interview was conducted over a period of two weeks. This interview had published Kashmiri’s own book Abul Kalam Azad, which was printed only once by Matbooat Chattan Lahore, a now-defunct publishing house. Former Union Cabinet Minister Arif Mohammed Khan discovered the book after searching for many years and translated the interview in English.
Maulana Abul Kalam Azad: The Man Who Knew The Future Of Pakistan Before Its Creation
Muslims must realise that they are bearers of a universal message. They are not a racial or regional grouping in whose territory others cannot enter. … But today the situation is worse than ever. Muslims have become firm in their communalism; they prefer politics to religion …
The factors that laid the foundation of Islam in Indian society and created a powerful following have become victim of the politics of partition….
Read more : Scribd
– Partition, 1947: The burden of history
By Mahir Ali
“I have considered from every possible point of view the scheme of Pakistan as formulated by the Muslim League”, Maulana Abul Kalam Azad proclaimed in a crucial statement issued some 16 months before India was partitioned in August 1947. “As an Indian, I have examined its implications for the future of India as a whole. As a Muslim, I have examined its likely effects upon the fortunes of Muslims in India… I have come to the conclusion that it is harmful not only for India as a whole but for Muslims in particular. And in fact it creates more problems than it solves”.
Read more >> Deccan Chronicle