Translation and Transcription by Emily Hauze
لاهيان جي نه چِتان، الا! اُن مَ وِسران
مَڙهيو مَنجهارن، جيءُ منهنجو جن سين
شاهه عبدالطيف ڀٽائي
In romanized Sindhi:
Laahiyaan jay na chitaan, alla! un ma wisraan,
Marrhiyo manjharan, jeeu muhinjo jin seen.
~ Secular Sindhi Soofi poet Shah Abdul Latif Bhittai (1689 – 1752)
“O Heavens! His heart and mine from within are entwined;
Let me abide in his mind; if forgotten, I die.”
Shah Abdul Latif Bhittai: from “Sur Samoondi”
in my translation.
An explanation for those who do not know the context: “Sur Samundi” is the chapter in which Shah Latif writes from the perspective of young women whose husbands are sailors. They wait in anxiety, love, and hope, while their men are at sea, and they pray to be reunited. For Shah Latif, reunion with the husband equates to reunion with the Beloved (God), for which the Sufi soul is eternally longing.
Courtesy: Emily Hauze + Social media
By Nayyar N Khan
The entire South Asia has been shadowed by the staggering apprehension of security concerns, cross-border conflicts and poor connectivity. The insubstantial situation of the one of the densely populated region in the world has made it one of the least integrated in the world besides having common bonds across the international borders. India and Pakistan being two nuclear rivals and key states of the region have always been on forefronts since their creation in 1947. Religion has always been a dominant factor in classifying the geo-political trends while evaluating the Indo-Pak relations. Although India claims to maintain her secular traditions but in practice religion was one of the fueling elements that impacted the Indian politics. While Pakistani politicians, on the other hand have consistently failed to identify the common “Political Nomenclature”. Instead of looking for the common bonds to strengthen the democratic character politicians have always preferred to take refuge under the imported umbrella of identification and sadly ignored the true sentiments of the struggling masses. With the new Indian identity after BJP’s government, dimensions of conflicts also shifted from political to more deeply implanted in religious ones. The conflict over Jammu Kashmir has its historical roots in human rights and right of freedom and development. Over the years and decades ruling class of both countries have turned the Kashmir conflict into a religious one and have deliberately ignored the important variables to find the lasting solution of the conflict.
Human history is full of endless struggles and lessons. Among countless lessons in the evolutionary phases, there is one distinctive lesson that can be drawn by going through the pages of hitherto history and it could be summed up as “if the people are to co-exist peacefully and respectfully and advance their life, they must be free of any kind of oppression and enjoying equal standards in rights.” Going deep down the pages of history we also come to know that as long as the mistreatment and exploitation of one class by the other exists and the majority of human race living in a particular region is deprived of fundamental rights and prospects to develop in a free environment without fear; the slogans of democracy, peace and justice are absurd and muted and claptrap assortments. The people of Jammu Kashmir have been going through multi-folded layers of exploitation that has taken its tolls in almost every single family living across LOC in this beautiful Himalayan Country. Major Obstacles in shape of occupation, slavery, exploitation by the ruling elites and imposed socio-economic order have protracted impacts in blocking the road to progress and development. Digging down the layers of history to determine where and what went wrong in the past seven decades definitely would help in advancing towards ending the conflict in a rational way but it needs much more time and efforts to point out every single ring of the chain. Shortly, the ruling class of the region has failed badly time and again to end the conflict in Jammu Kashmir. If the dispute is still going on Kashmiri people should not be held responsible for that rather class based interests of both Indian and Pakistani ruling elite is the major factor that hindered all the efforts in resolving the dispute in sub-continent. Ruling elite of both countries have defaulted on their own promises and pledges with Kashmiri people and International Community. While reading all those dusted pages of political history of South Asia, one common question arises in the minds of Kashmiri people that almost seventy years have passed since sub-continent was divided and we still are not free; and the life of the masses is still sadly crippled by the yokes of exploitation and the shackles of suppression. All the divided parts of Jammu Kashmir have become milk-cows for the local legislative gangs, feeding grounds as pleasant as possible for a horde of the local rogues and the parasites of Kashmir conflict.
Continue reading True Freedom and the Neglected Chapter of Political History
Muhinjo daaroo dawa tuhinjo deedaar aa;
منهنجو دارو دوا تنهنجو ديدار آ
A glimpse of Yours, O beloved is the medicine and wine that can cure me;
Ddekhhaarann Tabeeban khhy bekaar aa;
ڏيکارڻ طبيبن کي بيڪار آ
There is no use to seek the advice of doctors;
Duwaa kaan theendi muhinjay dard jee;
دوا ڪا نه ٿيندي منهنجي درد جي
No medicine can possibly cure my illness;
Hakiman khhy kahirree Khabar marz jee;
حڪيمن کي ڪهڙي خبر مرض جي
What the doctors know about my illness;
Ta kahirray marz jee beemaari aa;
ته ڪهڙي مرض جي بيماري آ
How will doctors know about my pain (illness);
Chariyo thee nachaan tho tuhinjay dar aggiyaan;
چريو ٿي نچان ٿو تنهنجي در اڳيان
Like a mad person, I dance infornt of your door;
Patang jiyaan pachaan tho tuhinjay dil aggiyaan;
پتنگ جيان پچان ٿو تنهنجي دل اڳيان
Like a moth, I burn infront the falme of your heart;
Chhini toon ta chhin, moonkhhay chhijjnno na aa;
ڇني تون ته ڇن، مونکي ڇڄڻو نه آ
Even if you break with me, I shall never ever break you;
Wajjaai kaa tuo ahirri dhankaar aa;
وڄائي ڪا تو اهڙي ڌنڪار آ
How melodious is your song and flute;
Paray tokhha dilbar jay rahanno na aa!
پَري توکان دلبر جي رهڻو نه آ
What ever happens, I am not going to stay far from you, O my beloved!
Thiyul zindagaani jo ikraar aa;
ٿيل زندگاني جو اقرار آ
I am committed to you for this entire life.
Courtesy: Anand Ashram Foundation + youtube
Rajiv Malhotra Discussing the new MOHENJO DARO movie, what is true and false about its depictions of history. What are the social-political implications. How to watch it for entertainment as well as education. Please watch my talk to develop a Vedic drishti for interpreting this movie.
Courtesy: Rajiv Malhotra >> Youtube
You hear her high heeled footsteps on the pavement.
She’s in her best clothes. A shimmery dupatta is draped loosely over her head. At corners she stops. She stops and waits. People see the look in her eyes. The seductive glimmer. Her red lips curl into a smile. She winks at her contenders.
She catches his eye and he pulls up on his motorbike. He smirks, and she’s his. All his— for an hour and just 500 rupees.
That’s what he’ll call her when she leaves. Even if she heard him it wouldn’t matter. She’s probably heard worse.
Read more » Mangobaaz
See more » http://www.mangobaaz.com/the-secret-life-of-prostitutes/
Corruption in Pakistan is widespread, particularly in the government and lower levels of police forces. In 2014, Pakistan scored 126 out of 174 on theCorruption Perceptions Index published by the Transparency International,improving slightly from its previous score of 127 out of 175 in 2013. Pakistan saw a significant improvement in its statistics in 2013 when its ranking improved by 12 indices compared to its previous rankings – 139 out of 174 in 2012,134 out of 182 in 2011, 143 out of 178 in 2010, and 139 out of 180 in 2009.
Corruption has plagued Pakistan from the very moment it came into existence. It was the unrepentant display of plutocracy amongst its powerfulbureaucracy and the West Pakistani Punjabi Muslim landowners that partly led to the secession of East Pakistan into the nation-state of Bangladesh. Later,nationalisation policies prepared under the government of prime minister Zulfikar Ali Bhutto paved the way for the corrupt elites to politicise the nation’s economic planning resulting in a public outcry against corruption. This led the military dictator Muhammad Zia-ul-Haq to draft policies regarding denationalisation of institutions which only ended up benefiting a few rich business magnates such as the future prime minister, Nawaz Sharif, who was also a protégé of the military dictator.
Read more » Wikipedia
See more » https://en.wikipedia.org/wiki/Corruption_in_Pakistan
European MP Alberto Cirio’s warning about Balochistan.
Read more » EP Today
See more » http://eptoday.com/baluchistan-time-to-take-notice/