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Pakistan’s puppet Court – By Shiraz Paracha
The Supreme Court’s controversial detailed verdict against the elected Prime Minister of Pakistan is one more bad decision by a Court that has a dark history of collaboration with the military in depriving the people of Pakistan of their fundamental rights.
The Supreme Court has been transcending its legal boundaries and constitutional role. Its decisions are biased, unfair and politicized. The Court is not a neutral and objective defender of law and judges have been acting as puppets.
The Judiciary is not independent and appears to be playing someone’s game. Indeed the Supreme Court is acting as a proxy for imposing a controlled democracy in Pakistan. It seems that characters such as Imran Khan and Dr. Abdul Qadeer Khan are part of this game. The former ISI chief Lt. General Shuja Pasha was an architect of the latest effort to introduce ‘clean democracy’ in Pakistan. General Pasha was not alone in military’s one more political adventure.
Actually, the military considers itself the sole defender of Pakistan and generals have been trying to shape and control the Pakistani politics. In fact, the military never felt comfortable with parliamentary form of democracy. For this reason every few years new campaigns are launched to ‘clean’ the system.
Dr. Abdul Qadeer Khan’s recent calls for the establishment of a technocrat government and Imran Khan’s Tsunami are reflections of military’s new efforts to bring a setup that ‘suits’ Pakistan. The Judiciary and media are means to complete that agenda. As the Parliament is about to complete its term, Imran Khan is threatening that he would not accept results of the new elections. Dr. Qadeer, dubbed by some as the future president, has joined hands with Imran Khan. The media and the Judiciary are taking cue from some in the military to pressurize the present government. All these actors want to maintain the status quo by imposing a controlled democracy.
By: Nadeem F. Paracha
There is a genuine fear among some (yes, just some) Pakistanis that their society and state is headed straight to becoming a 21st century model of fascism.
I say the fear is being noted and felt by just some Pakistanis because it seems to most of their compatriots – especially those squirming within the growing, agitated and uptight urban middle-classes – the emergence of such a state and society is actually something to do with abstract concepts like ‘national sovereignty,’ ‘honour’ (ghairat), ‘revolution’ and a ‘positive Pakistan!’
It’s like saying chronic neurosis is a pretty positive thing to have.
Recently in a sharp and pointed article, author and scientist, Pervez Hoodbhoy, clearly alluded to how the Pakistani society and state are showing signs of the kind of myopic mindset that the German society plunged into in the 1920s and 1930s, setting the scene for Hitler and his fascist outfit and mentality to become Germany’s overlords – eventually taking the nation over the brink and towards widespread destruction.
So is the Pakistani society headed in the same direction?
A number of experts and sociologists have drawn some prominent symptoms to look for in figuring out if a particular society is drifting into the clutches of fascism.
Let’s discuss a few in Pakistan’s context:
• Symptom 1: Powerful and Continuing Nationalism
Fascist societies/cultures tend to make constant use of patriotic mottos, slogans, symbols, songs, and other paraphernalia. Flags are seen everywhere, as are flag symbols on clothing and in public displays.
In Pakistan patriotism has been intertwined with the belief in a divine monolithic deity. Sometimes it’s hard to tell whether a person is singing praises of God or the state. It’s as if both are one and the same. Thus, if you are not all that enthusiastic about singing loud patriotic songs or displaying 50X10 Pakistani flags over your 5X2 office cubical, you are a traitor and/or/thus a kafir.