With Saudi money, American weapons, suicidal youths, and the fauji IQ, Pakistan will prevail and lead the Ummah. We will have a friendly government in Kabul, the Dhimmis in Orakzai will pay Jizya and the infidels in New Delhi will pay tribute. I would appeal to Taliban again, not to attack us, because as the Chief Minister has said, we stand for the same things …
Read more » ViewPoint
by K. Alan Kronstadt, Specialist in South Asian Affairs
This report summarizes important recent developments in Pakistan and in Pakistan-U.S. relations. Obama Administration engagement with Pakistan has been seriously disrupted by recent events. A brief analysis of the current state of Pakistan-U.S. relations illuminates the main areas of contention and uncertainty. Vital U.S. interests related to links between Pakistan and indigenous American terrorism, Islamist militancy in Pakistan and Islamabad’s policies toward the Afghan insurgency, Pakistan’s relations with historic rival India, nuclear weapons proliferation and security, and the troubled status of Pakistan’s domestic setting are reviewed. Ongoing human rights concerns and U.S. foreign assistance programs for Pakistan are briefly summarized, and the report closes with an analysis of current U.S.-Pakistan relations.
In the post-9/11 period, assisting in the creation of a more stable, democratic, and prosperous Pakistan actively combating religious militancy has been among the most important U.S. foreign policy efforts. Global and South Asian regional terrorism, and a nearly decade-long effort to stabilize neighboring Afghanistan are viewed as top-tier concerns. Pakistan’s apparently accelerated nuclear weapons program and the long-standing dispute with India over Kashmir continue to threaten regional stability. Pakistan is identified as a base for numerous U.S.- designated terrorist groups and, by some accounts, most of the world’s jihadist terrorist plots have some connection to Pakistan-based elements.
While Obama Administration officials and most senior congressional leaders have continued to recognize Pakistan as a crucial partner in U.S.-led counterterrorism and counterinsurgency efforts, long-held doubts about Islamabad’s commitment to core U.S. interests have deepened considerably in 2011. Most independent analysts view the Pakistani military and intelligence services as too willing to distinguish among Islamist extremist groups, maintaining links to some as a means of forwarding Pakistani’s perceived security interests. Top U.S. officials have offered public expressions of acute concerns about Islamabad’s ongoing apparent tolerance of Afghan insurgent and anti-India militants operating from Pakistani territory. The May 2011 revelation that Al Qaeda founder Osama bin Laden had enjoyed apparently years-long and relatively comfortable refuge inside Pakistan led to intensive U.S. government scrutiny of the now deeply troubled bilateral relationship, and sparked much congressional questioning ….
Read more » Congressional Research Service (CRS)
Insurgent safe havens in Pakistan big threat: U.S.
by Eric Beech
(Reuters) – Insurgent safe havens in Pakistan are now the biggest threat to NATO forces in Afghanistan, the Pentagon said on Friday.
Overall, enemy attacks in Afghanistan in recent months were 5 percent lower than the same period a year ago, the Pentagon said in a report to Congress. But high-profile attacks were up in Afghanistan, and the enemy remains resilient, it said.
Courtesy: » Reuters
via → Siasat.pk
Ahmadis: The lightning rod that attracts the most hatred
Pakistani Ahmadis today live in constant fear and humiliation. So much so, the hatred has permeated into each and every slice of society and the oppressors have become more vocal and aggressive.– Illutration by Faraz Aamer Khan
By Zofeen T. Ebrahim, DAWN.COM
A month after ten Ahmadi students were expelled from two schools in the village of Dharinwala, in Faisalabad district, all have been put back to school, not in there old ones, but in two schools in Hafizabad, thanks to Khalil Ahmad, father and grandfather of four students who were among those expelled.
“I managed to get all of them enrolled in two schools in the nearby city of Hafizabad,” he said talking to Dawn.com over phone from his village.
But it’s not been easy. Most parents of the expelled children are too poor, so Ahmed volunteered to pay for their admissions, their books and stationery. And that is not all. He, with the help of his two sons, makes sure they drop and pick all of them on a motorbike, doing turns.
In one school, the principal knows he has given admission to Ahmadi students but the educator believes faith should not come in the way of those seeking education. “In the other the principal has not been told,” Ahmed revealed.
Sadly, all during this episode, the government has remained a quiet bystander, as always.
It is not the first time that students have been expelled from an educational institution in Punjab because of their religious affiliations, remarked Bushra Gohar, a parliamentarian belonging to the secular Awami National Party. According to Gohar, her party members had condemned the expulsion of students belonging to the Ahmadiyya community each time on the floor of the house. “However, a protest or condemnation from the parties leading in the Punjab has not been forthcoming,” she said.
For far too long, Pakistani students belonging to this minority community have been facing various forms of discrimination based on their faith.
“This tidal wave against the Ahmadiyya education shows no sign of ebbing,” Saleemuddin, the spokesperson of the Ahmaddiya Jammat, told Dawn.com.
He said after 1984, when the government promulgated the anti Ahmadiyya ordinance, both the government and the clerics have been trying their utmost to punish them in various ways.
“Ahmadi lecturers were posted away to distant locations and some were not allowed to teach. Ahmadi principals and headmasters were replaced. Ahmadi students were deprived admission in professional colleges. They were refused accommodation in attached hostels. They suffered attacks by extremist elements on campuses.”
According to the Asian Human Rights Commission, the Islami Jamiat Talaba, the student wing of the Islami Jamiat has been tasked to cleanse the educational institutions, including universities and professional colleges of Ahmadi students.
Hasan Ahmed, who was among the 23 students who were expelled from Punjab Medical College, in Faisalabad, back in 2008, can never forget the stressful event and how “night after night, for over a month” he kept stressing over the events that turned his settled student life all topsy-turvy.
“I knew it happened to others, so was not completely caught unawares,” Hasan acknowledged. He is at present completing his house job in Lahore, keeping an “ultra busy schedule”.
Eventually all were re-instated in some college or another. “After months of waiting, just before exam, my friend was sent to Bahawalpur while I went off to a distant place of Rahimyar Khan in a college of lower merit,” narrated Hasan.
After a gargantuan effort, he was finally allowed to appear in exams from Lahore and then got admitted to Allama Iqbal Medical College, in Lahore.
“To be in a state of flux was the worst part of this episode specially since exams were approaching and I didn’t know which place I was to appear from,” said Hasan.
He expressed that till the identity of an Ahmadi remains undisclosed “he remains safe”.
But that is sadly not the case if you are living in Pakistan. People are culturally nosy and want to know your cast and sect. “Eventually they end up finding that you are an Ahmadi. Once they know, you can feel a change of attitude and it just takes a mischief maker to exploit others’ feelings against you,” said Hasan.
Till Hina Akram’s faith remained unknown to her teacher in Faislabad’s National Textile University, she was considered a star student. But after it became known she belonged to the Ahmadiyya community, she faced so much faith-based harassment that she had to quit studies.
“I was told to convert to Islam,” said Hina, who was studying in the sixth semester of her BSc.
“I was handed some anti-Ahmadiyya literature to read, offered a refuge in Muslim home. But when she told the teacher she was an Ahmadi by choice he called her an infidel and warned her of severe consequences.
“You will face such a fire of animosity in the campus that not even the vice chancellor will be able to help you,” he threatened her.
True to his word, a hate campaign was initiated and a social boycott began. Out of college, she is desperately trying to go abroad. Her fate remains in balance.
But it’s not just the education aspect where the anti-Ahmadiyya lobby is hitting, said Saleemuddin. Since 1984, some 208 faith-based killings have taken place. The persecution against the community has surged following the May 28, 2010 massacre of 94 members of the community in Lahore.
After the four million Ahmadis were officially declared non-Muslims in 1984 by the state, they cannot call themselves Muslims or go to mosques. They cannot be overheard praising Prophet Mohammad. To add insult to injury, every Pakistani who claims to be a Muslim and owns a passport has declared that he or she considers them to be non-Muslims and their leader an imposter prophet.
Pakistani Ahmadis today live in constant fear and humiliation. So much so, the hatred has permeated into each and every slice of society and the oppressors have become more vocal and aggressive.
“The extremist elements are getting more and more powerful because of Saudi-US influence and the government’s policy of appeasement,” said I.A. Rehman, General Secretary Human Rights Commission of Pakistan.
“The Ahmadis are already the worst persecuted minority in our country – and things for them appear to be growing worse as hatred and intolerance spread,” Kamila Hyat, a journalist and a rights activist echoed the same sentiments. “The lack of enforcement of laws to prevent the preaching of hatred adds to the problem,” she added.
Saleemuddin said by allowing the extremist clerics to hold anti-Ahmadiyya rallies and conferences, the government is adding fuel to this venom. “People are openly instigated to kill us in the name of Islam,” he said.
“Violence and the advance of bigotry, prejudice and hate against minorities have never really been met with the resolve needed to remove impunity from the social equation in Pakistan,” Sherry Rehman, a legislator belonging to the ruling Pakistan People’s Party, agreed.
Instead, she told Dawn.com what is seen is an “expansion in the space for religious and sectarian apartheids, which has led now to heinous acts of brutality and exclusion of many, particularly Ahmadis.”
She warned: “This is a dangerous trend that conflates national identity with religion.”
Perhaps that is one reason why Pervez Hoodbhoy expresses: “Today, when religion has become so central in matters of the state, they [Ahmadis] do not stand a chance in Pakistan of getting rights, respect, and dignity. The overdose of religion given to young Pakistanis in their schools and homes means that nothing matters more than which religion and sect you belong to. Ahmadis are the lightning rod that attracts more hatred than any other sect.”
For its part rights groups like the Human Rights Watch (HRW) and the Human Rights Commission of Pakistan (HRCP) say they have “repeatedly” raised the issue of “state tolerated persecution”.
“We are urging authorities to intervene in each case,” said Rehman. “But the situation is getting worse day by day.
Terming it “abhorrent and self defeating” when society allows “for the dehumanization of Ahmadis or Christians or the Shia for that matter, it is effectively cannibalizing itself,” said Ali Dayan Hasan, Pakistan director of HRW.
“The federal government expresses regret at incidents but has made clear its unwillingness to repeal or amend discriminatory laws,” said HRW spokesperson.
Given the current intolerance, the fate of the new generation of Pakistani Ahmadis looks “quite bleak” said Rehman.
Even Hoodbhoy said: “For years, Ahmadis, Hindus, and Christians have been desperately seeking to flee Pakistan. They would be foolish to want to stay,” said Hoodbhoy.
This fails to dampen young Hasan’s spirits. He thinks the future looks “brighter than ever before”.
“Even if the situation is made worse in Pakistan, this does not mean the future is not bright. It’s a matter of time before we start getting equal rights in this country.
Often when they get together, the young Ahmadis discuss the “bitter realities” they have to face as Pakistanis.
“But we don’t want to leave our country at the juncture that it is at,” said a patriotic Hasan. This is because the contribution of the Ahmadi community towards building of Pakistan has been immense,” he said with conviction.
He said recently their leader urged all Ahmadis of the world to “fast once a week and pray” especially for the prosperity of Pakistan.”
Zofeen T. Ebrahim is a freelance journalist.
Courtesy » DAWN.COM
Here is an extract from Jauhar Mir’s poem on Beghum Nusrat Bhutto depicting her return to Sindh after execution of her husband, Prime Minister Zulfikar Ali Bhutto, by the military establishment.
Islamabad ke Kufe se meiN Sindh Madine aai hooN
Mat pucho kia kho aai hooN
Mat poocho meiN kia laaee hooN
Kuch manzar heiN kuch yaadeiN heiN
Kuch aansoo kuch faryadeiN heiN
Kuch lamhoN ki saughaateiN heiN
Kuch ghariyoN ki rudaadeiN heiN
Kuch sangzanoN ke tohfay heiN
Jo kuch bhi mila lai aaee hooN
Islamabad ke Kufe se meiN Sindh Madine aai hooN
(credits: Dr. Taqi, via Twitter)
Read more: » LUBP
ISLAMABAD: Hundreds of people, including Hindus, staying in flood relief camps run by a front organization of the Jamaat-ud-Dawa in Sindh province are being “peppered liberally” with Islamic teachings , according to a report.
About 2,000 living in tents in camps set up by the Falah-e-Insaniyat Foundation , the relief arm of the JuD, were rescued by the group’s volunteers.
They are provided meals twice a day “peppered liberally with religious teachings” , The Express Tribune reported. “They remind us again and again to offer namaz,” said a man at a relief camp in Badin. He said families have been given copies of the Quran. “Namaz parho, Quran parho, safai karo! (Say your prayers, read the Quran and clean up),” mimicked a refugee.
Courtesy: » TOI