‘Why are Taliban good for Afghanistan, but Bad for Pakistan ‘, asks an Afghan student from Musharraf

Action against Haqqani network may not be in Pakistan’s interest: Musharraf

LONDON: Former president Pervez Musharraf said that Pakistan has “definite reasons” for not acting against the Haqqani Network, as such action may not be in Pakistan’s current interest.

The former President did not rule out future action against the Haqqanis, but said that he was not privy to any information in this regard.

Musharraf was speaking at a question and answer session organised at the University of London by the School of Oriental and African Studies and hosted by Express News host of Frontline, Kamran Shahid.

Musharraf faced an intense question and answer session in London, being grilled by an audience comprising both south asian and international students.

Answering a question on drone strikes and the attached collateral damage, the former President of Pakistan said it was a “catch 22″ situation, saying on the one hand, Pakistan wants to defeat al-Qaeda and Taliban since that they are terrorists trying to destabilize the region but at the same time they had to avoid talibanisation of Pakistan. He added that militants are being killed in drone strikes, but at the cost of collateral damage, which is why he never drone strikes during his term. He admitted that handling this situation was a problem area.

Answering a question from an Afghan student on Pakistan’s dual policy of initially backing the Taliban when they took over in Afghanistan and now talking about avoiding talibanisation of Pakistan ….

Read more » The Express Tribune

Pakistani expert develops innovative neurology method

by Suhail Yusuf

KARACHI: A Pakistani scholar has devised a non-invasive way to sense brain pressure which could significantly change the current paradigm of neurological care of those suffering from brain injury or disease.

Monitoring intracranial pressure (ICP) is the most important thing to assess brain injury, hemorrhage (internal blood flow), tumors and other neurological problems. But current methods to measure this pressure are highly invasive – requiring a neurosurgeon to drill a hole in the skull to place a pressure sensor or catheter inside the brain – and are thus restricted to the very severe cases.

Pakistani scientist, Faisal Kashif has devised a non-invasive technology for ICP monitoring in his PhD thesis at the Massachusetts Institute of Technology, US. The method is based on processing available clinical signals using a mathematical model of relevant physiology. It provides real time estimates of ICP and cerebrovascular impedance, the latter is an indicator of brain’s ability to maintain its blood supply.

“ICP is a key neurological vital sign and is affected in several brain pathologies – even in concussions and migranes – and this non-invasive method could help in monitoring a vastly larger pool of patients,” said Kashif. He further added that unlike the invasive approaches which require a neurosurgical facility, the non-invasive method can also be applied in emergency-care settings where most trauma patients are first brought. Having access to ICP in a timely manner can guide doctors to provide life-saving interventions. …

Read more » DAWN.COM

Seeking ‘dubious’ peace with the Taliban

By Khaled Ahmed

Talking peace with the Taliban is a tough undertaking. The Americans who want to talk to the Afghan Taliban should take a close look at how Pakistan fared when it talked to its own Taliban. One can also make a guess at what will happen in the wake of the September 2011 APC in Islamabad as Pakistan gets ready to talk to the Taliban once again.

In 2003, Musharraf nearly got killed when three attacks on him — by al Qaeda through Abu Faraj alLibi, Jaish-e-Muhammad and Pakistan Air Force personnel — on him were foiled. He wanted a counter-attack in South Waziristan but was thwarted by his corps commander in Peshawar, General Ali Muhammad Jan Aurakzai, who preferred retirement to an operation.

The succeeding corps commander Peshawar, General Safdar Hussain, was from the ISI — its second-most important member, DG Analysis. He made peace with the Taliban commander Nek Muhammad at Shakai in 2004, binding him to not attacking in Afghanistan and getting rid of the ‘foreigners’ in return for amnesty. Nek Muhammad did not abide by the peace accord.

General Safdar Hussain told Zahid Hussain (Scorpion’s Tail page 71) he wanted the Americans trapped in Afghanistan. He was seen on TV dubbing Nek Muhammad a soldier of Islam. After Nek Muhammad was killed by a drone in June 2004, General Safdar Hussain signed another peace accord with Taliban leader Baitullah Mehsud at Sararogha after giving him half a million dollars to pay back the bribe he and his commanders had got from al Qaeda before shifting loyalty for money. He, too, did not abide by the terms of the accord.

The ‘peace accord’ allowed Baitullah to kill the tribal elders and fill the vacuum thus created in Fata with his warriors. ….

Read more » The Express Tribune

Past present: Why Sufism? By Mubarak Ali

To counter the emergence of fundamentalism in Pakistan, the ruling classes as well as intellectuals are advocating the revival of sufism. However, it is evident that ideas and the system cannot be revived because fundamentalism is a product of a certain time and space and fulfills the needs of that age.

Secondly, the very idea of revivalism indicates intellectual bankruptcy and lethargy of our intellectuals who are either not ready or do not have the capacity to understand the very phenomenon of religious extremism and its advent as a result of social, economic and political changes in society. A number of myths are associated with sufis. One of the arguments being that they converted non-Muslims and are responsible for the spread of Islam through the subcontinent. To portray them as missionaries discredits them as an impartial community. To convert someone means that they initially did not believe in the truthfulness of other religions. If this view is correct, it does not explain how they could create goodwill among people belonging to different religions.