The language of the speech is Pashto.
– You Tube
The language of the speech is Pashto.
– You Tube
By JANE PERLEZ and ERIC SCHMITT
ISLAMABAD, Pakistan — The appointment of Gen. David H. Petraeus as director of the Central Intelligence Agency puts him more squarely than ever in conflict with Pakistan, whose military leadership does not regard him as a friend and where he will now have direct control over the armed drone campaign that the Pakistani military says it wants stopped.
Pakistani and American officials said that General Petraeus’s selection could further inflame relations between the two nations, which are already at one of their lowest points, with recriminations over myriad issues aired publicly like never before.
The usually secretive leader of the Pakistani Army, Gen. Ashfaq Parvez Kayani, has made little secret of his distaste for General Petraeus, calling him a political general. General Petraeus has privately expressed outrage at what American officials say is the Pakistani main spy agency’s most blatant support yet for fighters based in Pakistan who are carrying out attacks against American troops in Afghanistan.
Officials on both sides say they expect the two nations’ relationship to become increasingly adversarial as they maneuver the endgame in Afghanistan, where Pakistan and the United States have deep — and conflicting — security interests.
Repairing the frayed ties between the C.I.A. and Pakistan’s primary spy agency, the Inter-Services Intelligence Directorate, will be difficult, American officials say. “In its current form, the relationship is almost unworkable,” said Dennis C. Blair, a former American director of national intelligence. “There has to be a major restructuring. The ISI jams the C.I.A. all it wants and pays no penalties.” ….
Read more : The New York Times
By Aziz Akhmad
I sat among the audience in the courtroom of federal judge Richard Berman, in Lower Manhattan, watching the sentencing proceedings of Aafia Siddiqui, on September 23.
Before Aafia Siddiqui spoke, her lawyer made what sounded, at least to me, a compassionate plea for a minimum sentence. She argued that Aafia Siddiqui was not mentally stable, or words to that effect, because of the impossible circumstances she had been through. That she needed professional care and compassion rather than a long term in prison. The lawyer concluded her plea by asking for a sentence not more than 12 years.
All this time, Afia Sidddiqui sat quietly, clad in a beige niqab, only her eyes visible. At times she would place her head on the table in front of her, as if not interested in what her lawyer was saying, or would stretch back into the chair clasping her head in both hands, as if exasperated. Soon after her lawyer finished, she stood up and asked the judge if she could say something. The judge said yes.
Then Aafia spoke. It was as if a dam had been breached; the words came gushing out of her mouth like a torrent. She spoke in a sharp voice and flawless English. Every once in a while she would pause and ask the audience, like a teacher in a classroom: “Do you understand what I am saying?” At one point the judge had to say, yes, we all understand you very clearly. Sometimes during the course of her speech she would break into a short, agitated laughter. Once, she even made a humorous comment about her trial referring to the court as Manhattan Institute of Theatrics, a pun on MIT, her alma mater.
She declared at the outset that she was not tortured or mistreated in jail (in Texas). She said if you hear people saying otherwise don’t believe them. She then quoted a verse from the Quran to the effect that when you hear something, verify it before you believe it. She said she was not mentally unbalanced, as her defence lawyers had tried to make out and that she did not trust them.
Several times she said she loved America and had no hostility against Americans or anyone. She also thanked the soldiers who, she said, did not harm or mistreated her daughter in captivity (in Afghanistan?).
MANY Muslims appear to have a callous attitude where dealing with animals is concerned giving the impression that maybe their religion has no consideration for animals.
However, when we examine the Quran and hadith, we are pleasantly surprised to find that the opposite is true. Islam indeed places much importance on animals and on providing for them in a caring manner. There are five surahs whose titles are based on the names of animals.
Besides, the mention of animals is found throughout the Quran. In Surah Al-Anaam it is said, “There is no animal walking on the earth nor a bird flying on its two wings, except that they are (part of) communities like you” (6: 38). God, in His infinite wisdom, has organised even the most humble of creatures, like birds, bees and ants into communities so that they can work, communicate and survive according to strict ethical and organisational rules, without any deviation. All the creatures in the world, including the animals, glorify their Lord and “sing His praises” (17: 44). The living sing with their tongues, while the non-living with the tacit acquiescence of their condition. Prophet Nuh was asked to build a large boat under divine instructions: “Construct a boat under Our supervision and by Our inspiration, and do not address Me about those who are evil. They are sure to be drowned” (11: 38). The ones to be saved from the flood were the believers as well as a pair each of every species of animals:
“… We said, ‘Load aboard (animals), of every pair two, and of your household, leaving out those for whom the final verdict has already been passed. And (load) those who have come to believe” (11: 40). The fact that the command to save the animals came before the command to save the believers, points to the importance of the animals that were on the verge of becoming endangered species at that point in time.
The Quran relates the story of the Thamud, Prophet Salih’s nation to whom he had been sent to reform their ways, to call them towards the One God and to supervise the equitable distribution of their means of subsistence. He reached an agreement with the nine leaders who had control over the sources of water, which the people and the she-camel (that was sent as a sign, or miracle, from God), would take turns to consume. They were also asked to share the pastures.
“Indeed, there has come to you a miracle from your Lord, this is God’s she-camel, a clear sign. Let her graze freely in God’s earth. Do not touch her with bad intentions, or you will get caught in painful retribution” (6: 73) But they broke their promise and killed her (7: 77-78). Since the whole nation had colluded in this, the whole nation was destroyed. The immediate cause of their destruction was that they had harmed the she-camel.
Prophet Muhammad (PBUH) is reported to have said that if the smallest of birds is killed without its right and thrown away, this act will be questioned as a crime. …
Read more : DAWN
– Scientists often have a funny way of talking about religion.
By Louis Ruprecht
A case in point concerns a new study that was discussed at the American Physical Society meetings in Dallas, Texas, in late March. Religion, it seems, is going extinct. You heard me: extinct. Dead and gone. Like the dinosaurs.
The data that a team of mathematicians used to reach this rather surprising conclusion were census reports of religious affiliation. Using a complicated means of mathematical analysis called “nonlinear dynamics”—complicated, ironically, because its purpose is to make complicated things simpler by reducing them to one variable—the team attempted to extrapolate from data on religious affiliation in nine countries: Australia, Austria, Canada, Czech Republic, Finland, Ireland, Netherlands, New Zealand and Switzerland.
Turns out, every case of self-reported religious affiliation is trending downward: 40% self-identify as religiously non-affiliated in the Netherlands, as do 60% in the Czech Republic. The mathematicians seem far more surprised by these numbers than most religionists would be. ….
Read more : Alternet.org