Courtesy: SAMAA TV (News Beats with Meher Bokhari, 14 Dec 2010)
Why did I back Julian Assange? It’s about justice and fairness
by Jemima Khan
Why did I offer to provide surety for an alleged rapist, a man I have never met? That’s the question even my mother asked me after I appeared in court for Julian Assange.
That morning I had sent a spur-of-the-moment message of support by email to Assange’s lawyer, Mark Stephens, when I read of his arrest. He immediately responded and asked if I would be prepared to come to court in the next hour to act as a surety for Assange. I was nervous about the inevitable media circus, but felt that it was the right thing to do after being convinced by Stephens that it could help.
Assange has not even been charged, let alone convicted. Swedish prosecutors do not have to produce any evidence that he committed the alleged sexual offences to justify the warrant. On the basis of the allegations that I heard read out in court, the evidence seems feeble, but I concede that I don’t know the full facts. Neither does Assange. Stockholm’s chief prosecutor, Eva Finne, who heard the evidence against Assange in August, threw the case out of court, saying: “I don’t think there is reason to suspect that he has committed rape.”
Read more : Guardian.co.uk
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Playing little-boy games – by Kamran Shafi
…. I write this from Kabul where the Fourth Afghanistan-India-Pakistan Trialogue is being held. The loudest message our Afghan friends are sending out is that they be left alone … for both Pakistan and India to stop using their country as a chessboard. That if Pakistan is such a friend why does it not allow freer trade between the three countries so Afghan fruit can find its way to Indian markets before it spoils? And, gentlemen, listen closely: Pakistan is the most hated country in Afghanistan today. So, go figure.
To read full article : DAWN
They were the people, Who were denied their ancient land 5000 years old Civilization. Moen Jo Daro. They paid supreme price for FREEDOM OF INDIA. They were the people, Who dwelled on the banks of river Sindhu, Where Rig Veda was evolved, Then Upanishads took shape, Who believed in peace and tranquility and in universal brotherhood. But in the year 1947, were forced to migrate. They came empty handed, many with only clothes on their back. Assigned in dilapidated barracks, leaking roofs and missing privacy and had to stand in line for free rations. But, instead of whining or moaning, they stood proud and erect. They took, not arms, but creative intelligence, they believed in knowledge and education and went forward.
Next 50 years, they traversed many lands and oceans by hard work and perseverance. They spread prosperity everywhere. They built new houses. They built new hospitals. They built new schools and colleges. Gave free aid and scholarships and advanced trade and industry.
The Original Unique five Million Sindhis of Sindhu-Sarswati Civilization, the peaceful people, the hospitable people, the generous people, the proud and independent people, the self-reliant people without a millimeter of their land. They survived, they are survivors,they are tough, they are SINDHIS LIVING IN INDIA.
SINDHIS HAVE BUILT MORE COLLEGES AND HOSPITALS IN INDIA AND HAVE ALWAYS BEEN PEACE LOVING & HARD WORKING COMMUNITY… BELIEVE IN BROTHERHOOD IS STATELESS.
Courtesy: Sindi e-lists/ e-groups, Sat, September 11, 2010.
Kalan Kot Fort (urdu) كلاں كوٹ قلعه: Old name Tughlikabad تغلق آباد Kalan Kot was built probably in 14th century along with Thatta. Sámúí deserves notice from the attempt which has been made to establish it as the celebrated Minnagara of the ancient geographers. It was the capital of the Jáms of the Samma Dynasty, and, according to the Tuhfatu-l Kirám, it was founded by Jám Pániya,* under the Makli Hill, about three miles north-west of Thatta.
Subsequently, the fort of Tughlikábád was built by Jám Taghúr or Tughlik, on the site of the older Kalá-kot, about two miles south of Thatta; but that, as well as its predecessor, was left unfinished by its founder (p. 272). By a strange vicissitude, the name of Tughlikábád is now comparatively forgotten, and that of Kalá-kot erroneously called Kalán-kot (the great fort), though for a time superseded, has restored the just claims of Rájá Kalá, and still attracts the attention of the traveller. Lt. Burton calls it Kallián-kot. I fear to differ from so good a local authority, but believe Kalá-kot to be more strictly correct. …
Read more : INDUS VALLEY CIVILIZATION