Tag Archives: Urdu

No more English, Modi chooses Hindi for talks with foreign leaders

ModiWritten by Pranab Dhal Samanta | New Delhi

Prime Minister Narendra Modi, it appears, has taken a call to hold his diplomatic conversations in Hindi, with interpreters being deployed in almost all his meetings, including those where the dignitary on the other side speaks in English.

While Modi is quite conversant in English given that many New Delhi-based diplomats have met him and never found language to be an impediment, sources said he seems to have decided to stick to the national language in his interactions. That he is reasonably comfortable with the English language is clear by the fact that interpreters are not required to translate from English to Hindi.

For instance, Sri Lankan President Mahinda Rajapaksa spoke in English during his bilateral meeting with Modi and at no stage did the PM require the interpreter’s assistance to understand what the Lankan President was saying. However, his responses were always in Hindi for which the services of the interpreter were used. In fact, he followed the same protocol with the Special Envoy of the Sultan of Oman, who spoke in English.

But with those who spoke Hindi or Urdu, the interpreter was not required, like the one-on-one with Pakistan Prime Minister Nawaz Sharif. In fact, Afghanistan President Hamid Karzai, who has studied in India, also spoke in Urdu with some Hindi words and so a translator was not needed.

Read more » The Indian Express

http://indianexpress.com/article/india/politics/no-more-english-modi-chooses-hindi-for-talks-with-foreign-leaders/#.U49a19yYHAc.facebook

MIT recognises Pakistani as one of world’s brilliant minds

KARACHI: All our dreams can come true, if we have the courage to pursue them, says Walt Disney.

Disney’s quote, perhaps, best explains the success story of Farhan Masood, who has been recognised as one of the world’s brilliant minds by Massachusetts Institute of Technology earlier this year for his product – world’s fastest retina and face scanner algorithm called SmartXS.

Masood’s dream – to build a Pakistani product and turn it into a global one – came true this year after he won the MIT Business Acceleration Plan contest, a highly competitive annual event whose objective is to help Pakistani IT, ITES, telecom and new media companies improve their business.

Of the 165 participants that compete in this contest, some members of top teams also get a chance to attend an entrepreneurship development programme at MIT in Cambridge, USA.

After a winning performance in the contest, Masood joined the list of MIT alumni. He has just returned after attending a course at MIT, one of the world’s best educational institutes. Those who attended this programme previously had benefited a great deal.

According to Pakistan Software Export Board’s website, some of the companies that participated in this programme saw their revenues grow by 5 to 10 times and valuation increase by 15 times. Giving the example of Sofizar, the PSEB’s website stated that the company’s revenue increased from less than $1 million to $30 million in two and a half years.

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“INTERNATIONAL MOTHER LANGUAGE DAY AND LINGUISTIC ISSUE IN PAKISTAN”

By Dr. Ali Gul Metlo

The linguistic issue has been haunting Pakistan since its very beginning. The grave error was made by none other than the founder of the country Quaid-e-Azam M.A. Jinnah himself by declaring Urdu as the national language before a very charged Bengali audience in Dhaka. Ignoring all the native languages over an alien language to the newly formed realm of Pakistan. He and the rulers after him failed to comprehend the very strong Bengali sentiment and other ethnicities sentiments for their mother tongues and their cultural affinities. The edifice which was built on wrong foundations only made further divisions with the time. Instead of heeding to the demands for rightful status of native languages, the biased and visionless rulers of the newborn country were aiming to appease the Indians who were considering Urdu to be just an alias of their Hindi language with a different script. With this background a sane voice was made aloud.

On 9th February 1951, Sir Sultan Agha Khan while addressing a session of Motamer al-Alam-al-Islamiyya in Karachi, said ‘’Your choice in Pakistan of Urdu will in no way ameliorate or help your relations with your neighbour, nor will it help the Muslim minorities there in any conceivable way. Howsoever you may add Arabic and Persian words to Urdu, there is no denying the fact that the syntax, the form, the fundamentals of the language are derived from Hindi and not from Arabic.’’

He further argued: ‘’Is it a natural and national language of the present population of Pakistan? Is it the language of Bengal where the majority of Muslims live? Is it what you hear in the streets of Dacca or Chittagong? Is it the language of the North West Frontier? Is it the language of Sindh? Is it the language of the Punjab? Certainly after the fall of the Moghal Empire, the Muslims and Hindus of certain areas found in it a common bond. But now today other forms of bridges must be found for mutual understanding.’’

Pointing to its history Sir Agha Khan said: ‘’Who were the creators of Urdu? What are the origins of Urdu? Where did it come from? The camp followers, the vast Hindi-speaking population attached to the Imperial Court who adapted, as they went along, more Arabic and Persian words into the syntax of their own language just as in later days the English words such as glass and cup became part of a new form of Urdu called Hindustani. Are you going to make the language of the Camp, or of the Court, the national language of your new-born realm?’’

The Agha Khan’s advice fell on deaf ears and visionless rulers who were unable to take its notice. However the language movement in Bengal grew steadily. Instead of correcting the policy the government outlawed the protests and resorted to violence in Bengal. It was 21 February, 1952 when the peaceful protesters in Dhaka University were fired upon resulting in numerous killings. The sacrifices made by Dhaka University students became an icon not only for the Bengali language but also for the disadvantaged languages of the whole world with the passage of time. The February 21, was ultimately proclaimed to be as the International Mother Language Day in November 1999 by UN.

The day has been observed every year since February 2000 to promote linguistic and cultural diversity and multilingualism. Learning from the 21 February 1952 incident in Dhaka, the world made it a point to ameliorate the linguistic problems globally, whereas in Pakistan the situation went worse with the time and lead to disaster after disaster, the biggest one world witnessed was on 16 December 1971 in the breakup of the country.

In Sindh where Sindhi language was in very well advanced position as compared to other languages of West Pakistan suffered the most. Long before the partition, Sindhi was the official language and medium of education. Historically very rich and having literally dynamic traditions. These were the very reasons Sindhi was targeted ruthlessly as soon as Pakistan came to being. Its cities which were booming with cultural and economic activities were vacated through state sponsored violence and imposing black laws. City of Karachi was detached from Sindh. Capital of Sindh was shifted to Hyderabad.

Hundreds of Sindhi medium schools were closed, its use in offices and courts was banned, radio Pakistan stopped broadcasting Sindhi music and other programmes in Sindhi etc. Then came the one unit in 1955 when Sindhi was completely declared an outcaste. Sindhi literary activities and publications were declared anti state. Even postal letters bearing word Sindh were not delivered. Sindh striked back and reacted with extreme anger and full vigour in 1960s, by abruptly challenging the multiple socio-cultural, linguistic, political and economic blows and shocks of last two decades. Resulting in the birth and rapid rise of modern Sindhi patriotism.

The linguistic issue in Pakistan has been intricately knotted with the cultural, socio economic and democratic rights of the people. Languages bring people closer and bring about socio economic and political harmony. This natural cementing element was callously suppressed to serve and to further the vested interest of an insignificant alien minority. Without acknowledging linguistic rights economic, political and human rights are inconceivable. Under the cover of making Urdu as so called national language the jobs, politico-economic and cultural rights were usurped with a trickery and fraud by this well established and experienced clique. The struggle continued against these excesses by the deprived and excluded sections of masses. One Unit was undone. Bengalis achieved independence at the cost of massive human tragedy.

The first ever elected democratic government was formed in the remaining Pakistan after suffering worst humiliation.  Now the Sindhi language and the first ever democratic setup of the remaining Pakistan became the new main targets. After the fall of Dhaka and humiliation, the minority privileged class found their vested interests in jeopardy in a democratic Pakistan. Within few months language riots were inflicted on Sindh by the same mindset and clique who wanted to ensure continued hold on much of the national resources through imposed artificial linguistic hegemony. Under the cover of these language riots they once again succeeded in ensuring a very fattened portion for them in civil bureaucracy, positions in higher education- through the enforcement of the so called Urban Rural Quota System which was very unique from other three provinces. Not only this but the experienced rioters and intriguers employed tactics to ensure future political arrangements to their unjust advantage. The nascent and weak democratic government succumbed to their generations old experiences of blackmailing through rioting and intrigues.

Similar was the case a century ago in 1860s, when under the cover of Hindi-Urdu language controversy, the same mindset demanded quota system in government jobs on the basis of religion. This was their main objective for language riots then. The gains obtained through rioting and blackmails in 1972 language riots, have since been grown out of proportions and extremely violent for last over a quarter of a century, resulting in passing of SPLGA in Sindh.

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Khursheed Qaimkhani – A True Son of Sindh

khursheed-kaimkhaniBy: Mohammad Ali Mahar, Austin, TX

Let’s mourn the death of one more of the true sons of Sindh. Khursheed Qaimkhani, an established humanist, anthropologist and writer, died a couple of days back and was laid to rest in Tando Allahyar. Khursheed Qaimkhani, a senior army major, had resigned from the military as a protest when the military started the sanguinary operation against Bengalis, losing all his pension and benefits. After leaving the army, he devoted his life to the cause of the underdog, especially the scheduled caste (Dalit) classes of Sind.

Even though he acquired name, fame and acclaim writing in English and Urdu as well as Sindhi – being an established author of many books – He was a great Sind-loving Urdu-speaking Sindhi, therefore, in his later days he started to write for Sindhi newspapers exclusively, saying that even though he felt like he had achieved what he had to achieve, in writing in Sindhi he was trying to payback the debt Mother Sindh had on him.

Khursheed was not born in Sindh but he proved himself in his writings and his actions to be a true son of the soil.  His writings had a romantic aura about them and I felt entranced while reading him. I hope someone will put all his Sindhi columns together and publish them in a book.

Courtesy: Sindhi e-lists/ e-groups, January 11, 2013.

A leaf from history: Language frenzy in Sindh

By: Shaikh Aziz

Besieged by unending issues, yet aspiring to build a ‘New Pakistan’, Zulfikar Ali Bhutto did not have a smooth sailing from the very beginning. Even provincial matters that should not have stretched beyond provincial barriers drew him into difficult positions — sometimes embarrassing for his political agenda. This may have been due to centralisation of powers and lack of coordination among various departments. Yet, it dragged Bhutto into several unwanted wrangles.

In July 1972, Sindh — one of the two bastions of PPP — saw a difficult and tragic situation, in the shape of language riots that set Sindh ablaze. The frenzy claimed hundreds of innocent lives, destroyed property worth millions of rupees and created hatred that had never been seen in the history of Sindh for thousands of years.

In the historical backdrop this was very painful in a land of love, peace and hope. After Independence, hundreds of thousands of refugees migrated to Sindh who were not only welcomed here but were also given everything that the uprooted needed. New settlements sprung up, and social services were provided by the government and the people alike. New political and social groups emerged to help the deprived people without discriminating on the basis of cultural or linguistic backgrounds.

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SPLGO a conspiracy to create rift between Urdu-Sindhi speaking Sindhis

SPLGO a conspiracy to create rift between Urdu, Sindhi people: JST

By PPI

KARACHI: Jeay Sindh Tehreek (JST) President Dr Safdar Sarki has termed the approval of the Sindh Peoples Local Government Ordinance (SPLGO) from Sindh Assembly a conspiracy to trigger discord between Urdu and Sindhi-speaking people.

Addressing a press conference at Karachi Press Club (KPC) on Tuesday, Sarki said that the Pakistan Peoples Party-Parliamentarian (PPP-P) and Muttahida Quami Movement (MQM) – whom he called ‘traitors of Sindh’ – had created a province within a province with unequal distribution of powers between mayors of all five ‘metropolitans’, since the mayor of Karachi has been given extra powers.

He maintained that the people of Sindh will resist the SPLGO till its abrogation which he said believed has divided Sindh administratively. He called upon the Urdu-speaking Sindhis to raise their voice against the SPLGO, which he called a conspiracy to fan a civil war in the province.

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GRAND Civil Society Protest against notorious Black law of Divide of Sindh

By: Zulfiqar Halepoto

Hundreds of civil society leaders, human rights and peace activists writers, lawyers, intellectuals, students, women activists and concerned citizens joined first day of token hunger strike and protest by CIVIL SOCIETY of Hyderabad against the black BILL of SPLGO 2012 today on 02-10-2012 @ Hyderabad Press Club, Hyderabad, Sindh, Pakistan. Civil society called the bill a conspiracy to divide Sindh on administrative line to pay ways for further demographic and geographic divide of Sindh on ethnic basis- It was resolved that people of Sindh are prepared to bleed to save their historical motherland from being divided. Civil society appealed to Sindh-loving Urdu speaking Sindhis to get out of their homes against the bill and rural-urban divide and be counted in the list of those who love their motherland, its sovereignty and integrity- Civil society hunger strike and protest was joined and addressed by leading civil society and political leaders including STPP chairman Dr Qadir Magsi, Zulfiqar Halepoto, Amar Sindhu, Punhal Sario and others. On this occasion and resolved that they have planned to stage sit-ins, token hunger strikes, peaceful protests till this black bill is withdrawn. Civil society hunger strike and protest was attended by Please join us Dr Qadir magsi, Zulfiqar Halepoto, Punhal Sario, Inam Shaikh, Amar Sindhu , Mushtaq Mirani, Professor Tanveer Jnejo, Mukhtiar Abassi, Apa Nazir Qureshi, Gulshan laghari, Noor Memon, Muzaffar Chandio, Muzaffar Kalhoro, Javed Soz Halai, Jabbar Bhatti, Asghar Lagahri, Dilip Doultani, Abbas Khoso, Haseen Musratt Shah, Perveen magsi, Saleem Lashari, Niaz Chandio, Ayaz Chandio, Rbail Aziz, Hussain Bux Thebo, Advocate Inder Jeet Lohano, Ayaz Tunio, Hiader Shahani, Mr. Jamari Advocate, Nandlal Malhi and others.Civil society moot was joined by the leaders and workers of several political parties including STP, PMLN, AJP, JSQM and others

Courtesy: Facebook

https://www.facebook.com/media/set/?set=a.10151267955529974.518472.580054973&type=1

Political and ethnic battles turn Karachi into Beirut of South Asia

By: Zulfiqar Shah

Pakistan is a federation of historical sovereign counties of pre-British occupation; therefore a necessary legislation should be made over the inter-provincial migrations, their right to vote in Sindh, contest elections, and holding of public offices. This is the time when indigenous populations’ right to rule in their historical homelands needs to be ensured in Pakistan.- Both MQM and Sindhi nationalists should accept and adopt the term of ‘Urdu speaking Sindhis’ rather than Muhajirs

In Pakistan, powerful ethnic minorities rule the under-developed majorities. In the context of Sindh, especially in Karachi, this ethnic contest of power has turned this historical land into Beirut of South Asia.

SINDH IS a volcano of ethnic frictions. The simmering violence in its capital Karachi during last ten years has taken 5549 lives, whereas 227 lost lives during first eight months of 2012. It can potentially explode into the higher scale conflicts, if authorities in the twin cities of Islamabad-Rawalpindi do not address it appropriately in time.

The conflict profile of Sindh and its capital Karachi is highly peculiar case study of South Asia. Like many other conflicts of the region, it contains partition legacy as well as ethnic contest for power and recourses, which are foundations of the antagonism. It has many peculiarities also. The important feature of the situation is the dominating recently migrated ethnic minority versus underdeveloped majority indigenous people.

Miniature of migrations

The migrations from divided India to Pakistan in 1947, and followed by the mass migrations from Bangladesh due to the partition of Pakistan in 1971 is a widely discussed background of the ethnic conflict in Sindh. The province is peopled by the human flows after 1947 from the Indian provinces which are today called Uttar Pradesh, Delhi, Andhra Pradesh, Gujarat, Rajasthan and Maharashtra; later on in 1971 and thereafter from Dhaka, Rajishri, Rangpur, Khulna and Chittagong divisions of Bangladesh; and finally after 1980s from Afghanistan, Burma and rest of the Pakistani provinces.

If analyzed, there are two indigenous ethno-linguistic groups in Sindh — Sindhis forming majority by being 65 percent of the province, Baloch of Makrani and Jadgali (Sindhi) origin mostly settled in Karachi-Sindh, and the third one is semi-indigenous Sindhi ethnic groups of Memons and Kutchis who migrated from Kutch and Bhoj – the Sindhi areas of Indian Gujarat.

The post-1947 mass migrations have three categories: Indian partition refugees, whose second and third generation is inhibiting Sindh; 1971 war refugees whose first and second generation is inhibiting the province, and finally post-1980 refugees, who either illegally migrated to Sindh or sought refuge due to Afghan war and Burmese crises.

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Who wants to divide Sindh?

By: Zulfiqar Shah

Sindh is on the verge of widespread political violence due to newly announced local government ordinance. The situation can possibly be disastrous for the future political course of Pakistan and might even have disastrous impact on South Asia and the rest of the world.

SINDH IS undergoing an unending and nerve taking process of political standoffs since the creation of Pakistan, and therefore, has been continuously struggling since last six decades over the rights, sovereignty, security, and interests of the province and its indigenous underdeveloped majority population.

The recent issue of Sindhi-Hindu exodus is still waiting to be concluded positively, yet rise of another issue of People’s Local Government Ordinance (PLGO) promulgated by the Pakistan People’s Party (PPP) and Mutahida Qaumi Movement (MQM) may possibly open a new chapter of popular movement and possibly a slight degree of violence in Sindh. The dilemma of the issue is the violation of citizen’s right to information by the government through avoiding to public the text of the ordinance; however some features of the ordinance have been made public by the provincial information minister.

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US synagogue welcomes Muslims seeking a place to pray

Muslims around the world are gathering for Friday prayers, and in one neighbourhood in the US state of Virginia, the worshippers will enter a building that could hardly be further from a traditional mosque.

At a time when religious differences are sparking conflict in the Middle East and beyond – it is cooperation between two faiths which is allowing this unique programme flourish.

The BBC’s Katty Kay reports on how the Jewish community opened its doors because the area’s mosques could not accommodate all of the growing Muslim population.

Courtesy: BBC

http://www.bbc.co.uk/news/world-us-canada-19289226

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» →» Israeli, Pakistani news agencies launch joint media venture

We are against MQM, not the Urdu speaking people: Palijo

SINDH – KARACHI: Awami Tehrik chairman Ayaz Latif Palijo on Sunday said that people of Sindh will not allow anybody to divide the province and that Sindhi and Baloch people will not live in fear anymore.

Addressing a public rally at Gabol Park, Lyari this evening, Palijo declared, “We are against the MQM and its policies, not the Urdu speaking people.” ….

Read more » DAWN.COM

A prominent Sindh-Dost writer Professor Afaq Siddiqui passes away

KARACHI: Sindh’s prominent poet, writer and researcher, Professor Afaq Siddiqui passed away in Karachi, Sindh on Sunday, June 17, 2012. He was 86.

The immigrants who came from India to Sindh, unfortunately they didn’t accept or adopt Sindhi language and Sindh’s evergreen secular culture of love, peace, tolerance and communal harmony. However, there were many who accepted Sindhi language, culture, and values, And, Sindh loves them, accept them and embrace them as her own children! One such great immigrant was Professor Afaq Siddiqui. His work was highly appreciated all over Sindh. He received more than 60 International awards. Amongst the various awards that he received, one is the Pride of Performance and the other is Shah Abdul Latif Bhitai Excellence Award, which is the highest award of Sindh. He merged himself in the secular Sufi culture of Sindh. He was a prominent Sindh Dost researcher, poet and writer. Professor Siddiqui wrote 40 books, 18 of which are in Sindhi. He also translated “Shah Jo Rasalao”. Sindh & Sindhis are truly indebted to this proud son of Sindh and to other Urdu speaking Sindhis who made Sindh their home.

Professor Siddiqui was born in 1928 in a house of a police officer in India. He migrated to Sindh after partition of the sub-continent. “He will be laid to rest in Sakhi Hassan graveyard in Karachi Sindh.

Courtesy: Sindhi e-lists/ e-groups, + facebook and internet.

Sindh after the ‘Love for Sindh’ rally

By Haider Nizamani

The killing of Sindhi political activists in Karachi on May 22 by masked gunmen laid bare the fault lines that may define the future political landscape of Sindh. That the violence against peaceful demonstrators was not followed by attacks on Urdu speakers in various towns of Sindh shows the perpetrators of violence are still on the fringes.

Politicians issued customary condemnations and formed committees. Some spoke of creating a new province in Sindh, while others vowed never to let that happen. It needs a deeper understanding of the issue by Sindh’s politicians and intelligentsia to tone down the rhetoric that emphasizes differences between Sindhi and Urdu speakers.

Sindh can easily do without antics such as Interior Minister Rehman Malik’s statement that Nawaz Sharif is responsible for the killings carried out by trained snipers in Karachi. The allegation is a dangerous mix of political expediency, incompetence and insensitivity that neither helps us understand the dynamics of politics in Sindh nor instils confidence about the government’s ability to apprehend the real culprits behind the killings.

What happened in Karachi on May 22 indicates enduring features of the city’s politics, but this time it can have repercussions well beyond the metropolis. It was yet another proof of an increasing trend of instantaneously resorting to violence to make a political point.

The rally was called Mohabat-e-Sindh (Love for Sindh) and the participants were unarmed. The stated objective of the rally was opposing the demand for dividing Sindh on linguistic lines and expressing solidarity with the people of Lyari, Karachi’s predominantly Baloch locality. Groups that do not carry weapons are an easy target in Karachi’s violence-ridden political milieu. The message is loud and clear: get armed or get out. The space for nonviolent political expression is fast shrinking. In that way, the attacks on late Benazir Bhutto’s rally in October 2007 and the violence against the supporters of Chief Justice Iftikhar Chaudhry on May 12, 2007 were not very different from the May 22 Napier Road incident.

The level of political mistrust between Sindhi and Urdu speaking communities is also very high. Ignoring this reality by meaningless rhetorical statements of an imagined unity will not resolve the problem. What is required is a higher degree of political acumen to bring the two communities together because their fate is conjoined whether they like it or not.

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Our request to our liberal urdu speaking brothers, sisters and friends to join hands with us in joint struggle against fascists

Comment by: Sahar Gul

We request our liberal Urdu speaking brothers, sisters and friends to come forward join hands with us and strongly condemn the attack on peaceful “Muhabbat-e-Sindh” Rally, leaving over a dozen peaceful protesters killed. With the support of our liberal urdu speaking brothers, sisters and friends we will narrow down the space gained by fascist terrorists.

Courtesy: Facebook

We will not allow betrayal of Sindh: Only ONE SINDH – there can be NO OTHER!

By: Dr. Ahmed H. Makhdoom & Khalid Hashmani

What is Sindhyat, my friends, my brothers and sisters, my sons and daughters? Sindhyat is when thee FIRST know thy “SAAEEN” – whatever you may call Him: “Allah, Ishwar, God, Waaheguru, Ahura-Mazda!”

Then – and ONLY THEN – thee must know thy Motherland, land of thy ancestors, land of thy forefathers – that great, grand and gregarious land is known as “SINDH!” And, there is only ONE SINDH – there can be NO OTHER!

Yes, this is VERY IMPORTANT – to know thy Creator ‘n thy Mother before thee go ‘n find anyone else!

And, the Sun emerges from the East, they go grazing out in the green fields and rich pastures – the herds of cows and buffalos of my Motherland, Sindh! And, when the same Sun hides itself in the West, they go back where they are most required and needed to their tranquil abodes to rest and quench the thirst of so many thirsty beings!

Saeen Ahmed Hussain Makhdoom urges us (overseas Sindhis) to go back to Sindh as Sindh needs their help. I echo Makhoom sahib’s words that Sindh needs help of everyone as some of its recently-born sons and daughters are betraying it by calling for its division (Balkanization of Pakistan/ Jinnahpur/ Mohajir Sooba/ Refugee province conspiracy). However, I believe that we Overseas Sindhis can help Sindh much more effectively from our new homelands provided we inspire ourselves and become active in protecting the integrity of Sindh.

Instead of getting ourselves in petty issues that are of no consequences, we should welcome cooperation and collaboration and form alliances on one single point that “we will not allow betrayal of Sindh“. Let us not waste our energy on putting each other down or focusing on differences but give all our attention to protect Sindhiat.

Courtesy: Sindhi e-lists/ e-groups, 20 May 2012.

The fascist terrorists want violence because their survival lies in it

By: Zulfi

We live in our Urdu speaking brothers dominated areas of Hyderabad for centuries and have very good connections and social relations with people of other linguistics and ethnic groups, especially with our urdu speaking brothers and sister – for the last couple of months I have been noticing a debate on the issue of new province in Sindh and an expected Sindhi-Urdu Speaking conflict. Most of the reports are coming from MQM related circles.

MQM has asked its people to get ready for any unexpected (which in fact is already planned by the fascist terrorists of MQM) fight with Sindhis, Balochs, Pakhtuns and other communities of Sindh.

Political parties working for Sindh interests should give as head to it issue.

Courtesy: Sindhi e-lists/ e-groups, May 13, 2012.

ISI agenda of continue to divide and rule across the country and MQM is a part of larger plan of Divide and rule

By: Khalique

MQM is part of larger plan of Divide and rule. They are persistent and this is their 10 or 25 year plan, Not one day thing. We will all speak against it but will be crushed like Bashir Qureshi one after other. Breaking Sindh does not get any purpose for urdu speaking Sindhis, none whatsoever. Only thing this does, is to increase divisions in peoples hearts for one an other. And if they do get this, that will not be enough and they will want whole Sindh. I have no idea how to deal with such fascist Monster. I am a follower of Gandhi’s Non Violence, but I know I am dealing with violent fascist gangs here.

This is like Chicago telling rest of the Illinois, Chicago is largest city we will make a new state. Fascist city group has effectively ruled Sindh since Jam Sadik’s time. And now they want Karachi, Hyderabad, MirpurKhas, Tharparkar (Offcourse every one has eyes on Coal deposits). As much as this is laughable proposal, It will surely break Pakistan.

I only hope the people of Sindh will understand this, They will organise themselves, use their heads and spread education, Learn more skills, and be effective. Make more friends and get support for the cause.

Courtesy: Sindhi e-lists/ e-groups, 13 May 2012.

Silly demands by off-shoot groups of MQM could lead to extreme violence and possible civil war in Sindh

By: Khalid Hashmani

I share Aziz Narejo, former President of Sindhi Association of North America (SANA)’s alarm that increasing demands by off-shoot groups of MQM could lead to extreme violence and possible civil war in Sindh. Yesterday, received an e-mail pointed out to dramatic increase in some of the Urdu media inciting Urdu-speaking Sindhis to demand a separate province (Jinnahpur) and urging police actions against Sindhi, Baloch, and other ethnic groups in areas such as Liyari. The press conference by an organization that calls itself “Southern Sindh Province Movement” too appear to be part of the same conspiracy. The introductions of the leaders giving the press conference left no doubt that all of them are either past or present leaders of MQM. All Sindh loving people have to be prudent and determined to stop such conspiracies before they destroy peace in Sindh. One caution we must exercise is that we ought to be careful and not respond in a manner that will bring more attention to this silly demand!

I understand that there has been already a group in Karachi, Sindh that has been demanding a “Mohajir Province” for some time. As this group is largely ignored by others, they have failed to gain any traction. What we have to watch-out are the actions of MQM as it has a formidable organization and following in larger cities of Sindh and as well as branches in many cities of Europe and the USA. As Aziz Narejo says we have to strongly discourage those Sindhis who seem to focus on dividing Sindhis instead of unifying them.

The two actions that require urgent and maximum consideration of overseas Sindhis are to unify Sindhis and support creation of a strong and well-run international organization that will have presence in all major cities of the world.

Courtesy: Sindhi e-lists/ e-groups, May 13, 2012

Manto

Hindi and Urdu: Sa’adat Hasan Manto

by Shivam Vij

This is MUHAMMAD UMAR MEMON‘s translation of an article by SA’ADAT HASAN MANTO. The translation first appeared inThe Annual of Urdu Studies.

The Hindi-Urdu dispute has been raging for some time now. Maulvi Abdul Haq Sahib, Dr Tara Singh and Mahatma Gandhi know what there is to know about this dispute. For me, though, it has so far remained incomprehensible. Try as hard as I might, I just haven’t been able to understand. Why are Hindus wasting their time supporting Hindi, and why are Muslims so beside themselves over their preservation of Urdu? A language is not made, it makes itself. And no amount of human effort can ever kill a language. When I tried to write something about this current hot issue, I ended up with the following long conversation:

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The Future of Pakistan – By: Stephen P. Cohen

Comment by: Manzoor Chandio

Irrespective of what Mr Cohen predicts, Pakistan needs help of its own intelligentsia in correcting the house… any catastrophe that may hit the country from the Afghanistan-like state collapse to the Bangladesh-like break up, the ultimate sufferers would be the people… there could be mass killings… there could be mass migrations… there could be hunger and diseases in the wake of increasing eating mouths and shrinking economy… it is obvious Pakistan has failed to achieve state cohesion… the degree of discontent is much higher… killings in the name of religion, sects, politics, ethnicity are on the rise… most of the population is ill-equipped for the modern world because of illiteracy… more killings are taking place in Pakistan’s urban centers than in tribal areas because of people living in cities have yet not developed urban and metropolitan culture… intolerance is at the highest peak… the writer blames Pakistan has proved itself an irresponsible state in the community of nations because it harbours militants who then create troubles for other countries… as a result, the country has earned more enemies than friends in the world… why Pakistan has reached this state of affairs…?.. the writer traces the set of symptoms to its birth from a non-Muslim country… since then it revolves its survival to a very narrow-minded ideology of getting national cohesion that one religion (Islam), one language (Urdu), one national identity (Pakistani) and one patriot army is the binding force… the state is not ready to move away from this unnatural oneness… while on the ground natural Pakistan is different… it is home to Hindus, Sikhs, Christians, Pakistan’s 93 per cent people does not speak Urdu, Sindhis have 10,000-years old national identity of being Sindhi… Pakistani identity is only 64-year old… Punjabi elite hugged this policy of cohesion to get maximum economic benefit… their chauvinistic approach considers others as unpatriotic…

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Karachi: a Tower of Babel? By Roland DeSouza

Excerpt;

…. Over the next three censuses, the proportion of Urdu speakers in the city peaked at over 50 per cent but the Pashto speakers slowly began to increase. In the 1998 census, in a population of 9.8 million, the Urdu speakers showed a declining trend of around 45 per cent while the Pashto speakers moved upwards to ten per cent.

Projecting these trend lines into the future, in less than thirty years the number of Pashto speakers will exceed the number of Urdu speakers. ….

Read more » The Express Tribune

http://tribune.com.pk/story/365643/karachi-a-tower-of-babel/

Indians & many in Pakistan also want President Zardari to act firmly against jihadis.

WELCOME MR PRESIDENT

By Vikram Sood

Benazir Bhutto made five pilgrimages to the Dargah Sharif of Hazrat Khwaja Moinuddin Chisti, the last being in 2005. She wanted to visit one more time in 2007 but this did not materialise. Instead, she went home to Pakistan to a tumultuous welcome but ultimately to become yet another Bhutto martyr. Her friends had cautioned her that her return to Pakistan could be dangerous for her but Benazir insisted that the country needed her. Quite apparently, there were powerful figures in her country who did not want her alive. So she became the fourth Bhutto to die a violent unnatural death.

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In memory of: 30th death anniversary of man who brought ‘Sindh’s history to life’

By Z Ali

HYDERABAD: Hundreds of people, besides scholars, historians and writers attended the 30th death anniversary of historian, Pir Hasamuddin Shah Rashdi at Makli, also his final resting place. Rashdi was born in Larkano on September 20, 1911, and spent most of his life in Karachi, Sindh.

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Hundreds of thousands marchers in Karachi demanding the Independence of Sindh

Comment by Tarek Fatah at facebook

The protest is in Karachi, the capital of Sindh, which has been completely De-Sindhiized by the refugees who came from India after partition. Today, Sindhis are a miniscule number in their own capital city and this is their beef; they fear annihilation of their land, culture and heritage into some morphed Arabized Islamic identity being thrust on to them in the name of Islam and Pakistan.

Though the next generations of refugees were born in Sindh but still refuse to speak Sindhi. Can you imagine being born in New York City or Toronto city and not speaking English? No one has a problem with anyone or I am living in Sindh as long as we respect our hosts who opened their doors for us and gave us refuge. What did we do in return? Banned Sindhi as a language and the admission of Sindhis in the colleges, universities and industries of their own capital of Sindh and then wipe out slowly all aspects of Sindh in Karachi.

I was born in Karachi and am amazed at the inability of the Urdu-speaking people of that city to comprehend the twisted brainwashed supremicist ideas they nurture in their heads. Imagine a Somali saying he will not speak the language of Mogadishu because it is not declared as national language by the deep security establishment. We come as refugees to a land of peace loving people of Sindh and Sindhis who welcome us with open arms. What do we do in return? Spit on their culture and language with a racist frame of mind that would shame the KKK of the 1920s. Embarrassing.

We misused the hospitality of the indigenous people of Sindh and imposed OUR language, pin them as White South Africans did on the indigenous population of the land. On top of that we have the audacity to ask why all of Sindh does not speak the language of their guests.

Do we realize our parents or we did not have a visa or any immigration documents to come to Sindh, yet were received as refugees who became default rulers? Does it ever occur to us that there is something wrong with this picture or are we blind to any reason.

In all of human history, a refugee does not determine the culture and custom of the people who give him or her refuge, except in Sindh. This is “ultee ganga“, if you get my drift.

Courtesy » Tarek Fatah’s facebook wall

JST leader demands referendum on independence of Sindh

Dr Sarki wants referendum on independence of Sindh

KARACHI: Chief of Jiaye Sindh Tehreek (JST), Dr. Safdar Sarki addressing a rally in Karachi on Sunday called for holding a referendum on independence of Sindh, Geo News reported.

Addressing the workers and supporters of JST carrying red party flags here at Tibet Center, Dr. Sardki said Sindh suffered historic plunders and the resources of Sindhi nation their honour and national dignity had been delt a great blow.

“Through a pre-planned conspiracy people of other ethnicities were settled in Sindh,” he maintained, warning Sindhis and Balochs were speedily heading towards independence.

Sindh was put under slavery of Lahore through imposition of ‘one-unit’, adding ‘we reject slavery under Punjab, and now Punjab will have to accept Sindhi and Baloch movements’.

He said Punjab should co-exist as a good neighbour.

Sindh province, Dr Sarki continue, was turned into a desert through introduction of so-called amendments in the Constitution.

“The future of our Urdu-speaking Sindhi brothers does not lie with MQM (Muttahida Qaumi Movement), we will ensure protection to their rights,” he asserted.

However, he added that the followers of G.M. Syed had no issues with Urdu-speaking Sindhis.

Courtesy: The News

http://www.thenews.com.pk/article-40498-Dr-Sarki-wants-referendum-on-Sindh

Remebering Pakistan’s great poet, activist & comrade of all times Jalib : the word of truth

Jalib: the word of truth – Dr Mohammad Taqi

Jalib’s revolutionary poetry is in a league of its own in Urdu literature. Unlike the many greats including Faiz, Ahmed Faraz and Iftikhar Arif who were influenced by the Progressive Writers Movement as well as classical Urdu poetry and world literature, Jalib’s verse is rooted deeply in the land and idiom of those whom he wrote for

“Aur sab bhool gaye harf-e-sadaqat likhna

Reh gaya kaam humara hi baghawat likhna

Kuch bhi kehtay hain, kahain shah kay musahib Jalib

Rang rakhna yehi apna, issi soorat likhna.”

(Everyone else forgot how to write the word of truth

It was left to me to write of dissent and disobedience

Whatever the king’s companions may say Jalib

Maintain this colour of yours, and write just as you do.)

Read more » Daily Times

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Remembering Shaikh Ayaz – “They wanted to take me to “chita” but the rain fall occurred in “shamshan”

2nd March is a birthday and December 28 is a Anniversary of Sindh’s legendary poet Shaikh Ayaz (2 March 1923- 28 December 1997). He was one of the greatest Sindhi poets of 20th century. He was born in Shikarpur Sindh. Ayaz’s critics, friends and contemporaries have agreed that through his poetry, he introduced new trends in Sindhi language and he also revolutionized many aspects of Sindhi poetry. His 46 collections of poetry, short stories, essays, diaries and the translation of Shah Jo Risalo into Urdu, continue to inspire not only literary circles but also common people of the region. Due to his poetry and writings, he had put behind the bars from 1965 to 1968 by military dictator Ayoub Khan and again was behind the bars from May 1971 to January 1972 by military dictator Yahya Khan, in Sukkur Jail in the punishment of opposing the brutal military operation and genocide of Bengalis.

He was friend of Sindh nationalist leader G.M. Syed, who was actually one of the founders of Pakistan but unfortunately he had treated by the authoritarian authorities of Pakistan as traitor and he put under house arrest and his house was declared a sub-jail. He was declared “Prisoner of Conscience” by Amnesty International. He had been detained without trial until his death.

Shaikh Ayaz also fought against military dictator Ayoub with Zulfiqar Ali Bhutto, the then prime minister of Pakistan was hanged by another military dictator General Zia-ul-Haq and his two sons Shahnawaz Bhutto, Mir Murtaza Bhutto and daughter Benazir Bhutto, twice prime minister of Pakistan was assassinated on 27 December 2007 in garrison city of Rawalpindi.

Recently, Banladesh’s democratically elected government has decided to confer the highest Bangladesh National award to Shaikh Ayaz.

”Shaikh Ayaz’s work is spontaneous, objective, powerful and effective . He wrote verses on every such topic that was disliked intensely by  military establishment. He was incarcerated many times for his writings and even he was sentenced as traitor, but escaped gallows due to the sudden change of government.” Shaikh Ayaz proved that all miracles in history was done by common people; through his poetry he has strengthen our faith in human potentials to collaborate in reaching towards global community. A united world along prosper Sindh. Following is lyrical translation of  Sheikh Ayaz’s peom in Hindi;

Poornimaasi Poori Ganga, Thandi Thandi Hawa,
Ghoom Raha he Tagore Kinary pe, Mehki He Hawa

Kawi, Ham ne Parnaam Kiya, Choom ke tumhary Paer (feet),
Kawi dekh rahy ho, Kuljag laaya Ham pe kitnay Andher

Kawi Dekhay hain ham ne tumhary peechy kitnay Kaloor
Sach Sooli Pe Latkaya gaya, Khamosh Raha Mansoor!

-  Sheikh Ayaz’s

BBC URDU on Missing Persons of Sindh

More details » BBC urdu » YouTube

Sindh Needs Peace, Love & Brotherhood: MQM Quaid Altaf Hussain address to Sukkur Convention

Founder and Leader of Muttahida Quami Movement (MQM) Altaf Hussain has said that no one in the province of Sindh would be left unemployed if Sindh was given its due share. He asked if the country can survive if the 70 per cent revenue generated by the Sindh province was taken out.

MQM was the only political party that had not signed the NFC Award for over five years. It was the MQM that opposed the Kalabagh Dam project because the people of Sindh had rejected it.

“Which political party had presented the bill on Karo-Kari, Women Rights in the National Assembly? Will be people of Sindh not think about it and remain helpless before the feudal lords and thieves?”

“It is the time for the people of Sindh to decide that they will get elected candidates from middle class nominated by the MQM and inflict a crushing defeat on the feudal lords.”

Addressing the so-called Sindhi nationalists he said, “Your politics of divide and rule has come to an end. The Urdu-speaking Sindhis and the Sindhi-speaking Sindhis have united like an iron wall. Today’s public meeting has driven the last nail in the coffin of the so-called nationalists, and it has rejected hatred.”

We all need peace, love and brotherhood and this was the message given by Shah Abdul Latif Bhitai.”

The province of Sindh contributes over 70 per cent in the national exchequer. If it is given its due share according to its population and according to its contribution, feudalism, barbarism and injustices prevailing in Sindh will come to an end. Schools will be opened, educational institutions will be established, centres for women development will be built, and technical universities would be set up. The people of Sindh will work hard and provide a life of dignity and honour for their children.”

If the province of Sindh is given its legitimate share, no one will remain unemployed here. We have to make Pakistan strong by making Sindh prosperous.”

“The MQM manifesto embodies the Last Sermon of the Holy Prophet (PBUH). The rich and the poor, the black and the white, and the servant and the master are all equal before Allah.”

“When Altaf Hussain speaks about the revolution it means bringing a change. It means abolishing the age-old and rotten feudal system and breaking the status quo. The change means giving the reign of power in the hands of the poor and middle class people and doing away with the culture of dynastic politics.”

How long will the people of Sindh continue to lead a life of helplessness before the feudal lords and not think about bringing a change in their circumstances? Today Sindh needs a genuine leadership instead of thieves and robbers.”

We should remove the distinction of new Sindhi and old Sindhi by embracing each other. We are all Sindhis. Quaid-i-Azam Muhammad Ali Jinnah had said that The Muslims are free to go to their mosques, the Hindus are free to go to their temples, and the Christians are free to go to their Churches and the religion is a personal matter.

“I say to the people of Sindh, particularly the younger generation, and I humbly request that the law and order situation in Sindh should be improved. Incidents of kidnappings for ransom and tribal feuds should be finished.”

“Sukkur has always been neglected. Federal and provincial governments must allocate additional funds for development works in Sukkur. The federal and provincial governments should contribute equal funds for building a hospital with modern facilities in Sukkur.”

“There is no university in Sukkur and other adjoining areas hence a university should be established in Sukkur for the promotion of higher education. A medical college and Polytechnic institutes should also be established. The condition of Ghulam Muhammad Mehr Medical College should be improved for imparting medical education in a better way.”

“Electricity and gas supply in Sukkur and the adjoining areas should be ensured. Railways system in Sukkur has also worsened. Special funds should be made available for the rehabilitation of the Railways system in Sukkur.”

Mr Hussain announced one million rupees for Sukkur Press Club and called for establishing an institution for giving training to the journalists.

Mr Hussain said that doctors were killed in Karachi under a conspiracy and Shia, and Sunni lawyers were being killed. He sympathised with the bereaved family members and said that the people of Pakistan would frustrate the nefarious conspiracy to create Shia-Sunni strife by remaining united.

Mr Hussain said that if the religious and political parties want Pakistan to survive and prosper, they should raise the slogan of finishing the feudal system.

» YouTube

Washington Sindhis Join in “Sindhi Culture Celebration Day” Festivities

It is not only Sindhi-speaking people who are participating but also Pashto-speaking Sindhis, Urdu-speaking Sindhis, and Punjabi-speaking Sindhis, who live in Sindh are demonstrating their love for Sindh.

By Khalid Hashmani

The Sindhis who live in and around the Washington DC area joined festivities of the annual “Sindhi Culture Celebration Day”. The event was organized by Mrs. Nasreen and Mr. Iqbal Tareen at their residence in McLean suburb on the night between Saturday, November 19 and November 20, 2011. Several local Sindhis joined Tareens in this event to make it a memorable celebration of Sindhi culture, language and identity.

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Urdu hai jis ka naam

» YouTube

Tribute to Jagjit Singh

‘Jagjit Singh was a great human being and friend’

- IP Singh

JALANDHAR: His alma mater, the city where he spent his youthful days and old friends were at loss of words while grappling with the news of demise of Ghazal singer Jagjit Singh. If his alma mater DAV College held a ‘shok sabha’ to remember and pay tributes to one of its most illustrious and famous alumni, his old friends shared the cherished memories of “good old days”.

“He was a great singer and much greater human being and friend,” said Iqbal Singh, Lt governor of Puduchery, an old co-actor in dramas and a fellow musician.

Read more » Times of India

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Courtesy» Duniya Tv News (Khari Baat Luqman ke Saath – 10th October 2011)

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Woh ishq jo humse rooth gaya

Sara Raza is performing in Sur Zindagi Hai with Salman Alvi. Ghazal by Farida Khanam.

Courtesy: → Hum → YouTube