By Hafeez Tunio
MITHI: Two elderly turbaned men wearing traditional dhotis were gossiping in Dhatki, the language spoken in Tharparkar and Umerkot districts of Sindh. One introduced himself as Bheru Menghwar and the other as Faqir Muhammad Dars, both residents of Munghat village, some 100 kilometres away from Mithi Town.
Munghat is an oasis of religious harmony in a country where minority communities often complain of discrimination and persecution. This peaceful coexistence of Hindus and Muslims is not unusual for this impoverished desert district where a sense of togetherness transcends all ethnic and communal affiliations.
We, Hindus and Muslims, have lived like one family in this village for the last 200 years. Not a single communal feud has ever been reported that could have threatened communal harmony here. We share each other’s joys and grief.
Not only do we live together, but also share a common graveyard to bury our dead. There is just one thin border line. One side is for Hindus and other for Muslims, said Faqir Dars, 85.
According to local people, the Hindus participate in Muslim religious festivals like Eid and Ashura-e-Muharram. Similarly, Muslims attend Hindu festivals like Diwali and Raksha Bandhan. Many Hindu women also tie Rakhi to their Muslim brothers.
“Many Hindus set up Sabeel for mourners in Muharram, and Muslims in many areas of Tharparkar don’t eat beef out of respect for Hindus who consider the cow as sacred,” said local journalist Khatao Jani. “These people are socially integrated, which is why there has been no dispute between Hindus and Muslims. Generally too, the crime rate in the district is negligible,” he said.
According to the 1998 census, 64% Muslims and 36% Hindus live in Tharparkar, but not a single incident of forced conversion, kidnapping for ransom and extortion has been reported here in recent memory.
Toronto, Canada: The Sindhi speaking Muslims and Hindus arranged “Eid & Diwali” celebrations jointly and under one roof at Mississauga area of Toronto to convey a message to the world that religious extremism can only be countered through tolerance and unity among all religions and faiths to promote humanity and peace.
Read more » Corporate Ambassador
See more » http://weeklycorporateambassador.wordpress.com/2014/11/10/sindhis-celebrate-eid-diwali-in-toronto/
Their windscreens decked out with prayers such as ‘Allah nigehbaan’ and ‘Mashallah’, the buses travel for hours along highways, curving along mountains and crawling over narrow bridges under the scorching sun. The destination is Sri Maata Hinglaj, also known as Nani Mandir.
Colourful saris and other clothing dry on rocks as several devotees take a dip in the muddy river a couple of kilometres short of the temple. “It is clean for them,” smiles Ali Sher, the driver of one of the buses overloaded with Hindu pilgrims. “We started our bus journey from Tando Mohammad Khan. On the way we stopped at all the temples that fell on our way through Keenjhar, Karachi and the mud volcano a few kilometres away from here. This is like Haj for Hindus and stopping at the different temples along the way is like Umrah for them,” he says.
About the Islamic inscriptions on the buses, bus conductor Abdul Raheen says, “We have our writings here, they have their red and orange triangular flags. We don’t mind that. They don’t mind this.”
“All the pilgrims are requested to take full care of the sanctity of Maata Mandir. Please abstain from creating nuisance on the premises. Eating any kind of meat and fish is prohibited. Maata Mandir is open only for the purpose of paying homage to Maata. Don’t come here for picnicking. Please don’t litter, take special care to keep this place clean. Please cover your head when entering Maata Mandir,” reads an inscription on the yellow board next to the mustard and light blue gates left open at this time of year. There are four temples inside, the biggest of which is Nani Mandir.
Sindhis are so-called Muslims – Justice Musheer Alam
To read more in urdu language » News Plus 24
Shades Of The Old Punjab – Across rural Punjab, Sikhs and Hindus are helping restore mosques destroyed during Partition
Around 200 mosques across Punjab have been repaired, rebuilt or built from scratch with the help of Sikhs and Hindus in the last 10 years. Many destroyed during Partition riots are now being restored by village communities. It’s a reassertion, after decades, of Punjab’s unique religious and cultural synthesis
By: Abbas Nasir
WHO knows what a failed state is? Such definitions are for the academics and experts. But what one can easily ascertain is a state that is dysfunctional.
For what would you call a state that has neither the power to generate resources and tax those who need to be taxed, nor the system or even the need to ensure that it accounts for what it spends? It can keep piling up a huge deficit without question and have nothing to show for it.
What would you call a state that cannot deliver the very least: the safety of life and limb to its citizens? Where if you particularly happened to be in the smaller provinces the only thing you could get by on is your faith. Yes, God remains the only recourse.
London (Press release) – 24th February is a black day in the history of Pakistan. On 24th Feb 2012, a Sindhi girl, Rinkle Kumari was kidnapped by a Member of Pakistani Parliament belonging to so-called democratic party, Peoples Party and judiciary approved forceful conversion in the court despite girl cried in front of the media that she had been kidnapped. It is reported that 20 to 25 girls are kidnapped from Sindhi Hindu community each month to harass and victimize the indigenous Sindhi people.
Members of religious minorities – Hindus, Christians, Sikhs, and Ahmedis are being kidnapped, killed and converted. Their worship places are occupied or destroyed!! The international conscience to support Sindhi people in their struggle to save women and their human right being violated from religious bigots.
Location: Opposite Pakistan High Commission, London 34 – 36 Lowndes Square SW1X 9JN, Nearest Tube Station: Knightsbridge
Organised by: World Sindhi Congress (WSC), International Sindhi Women Organization (ISWO)
First something about the big picture ….
By Agha H Amin
Pakistan today stands in the eye of the storm and every act of Islamic extremism can be traced to Pakistan or persons of Pakistani origin. Resultantly a battle of ideas has started in Pakistan about ascertaining the true role of Mr Jinnah and his political ideas.
The political use of religion was started after 1857 by Muslim aristocracy of United Provinces of Agra and Oudh and Punjab once they saw that Muslims were under threat of being reduced to zero because of introduction of competitive examinations and European style political representation.Thus the origins of Muslim politics in India in the period 1858-1947 was safeguarding the class interests of Muslim aristocracy and middle class in Punjab and UP.
The All India Muslim League founded in 1906 was a Bengali Muslim heavy effort but immediately hijacked by UP Muslims and its headquarters shifted to UP.The All India Muslim League remained UP Muslim dominated to such an extent that in Lucknow Pact in absence of many Punjabis or Bengalis the All India Muslim League agreed to surrender Muslim majority in Punjab to partity and Muslim majority in Bengal to minority.A direct result of Lucknow Pact was the Unionist Party in Punjab ,formed because Muslims of Punjab needed to be in partnership with Hindus and Sikhs without which they could not form a government.Similarly the Bengali Muslims suffered all along till 1946 because of Lucknow Pact and were forced to be manipulated by Hindu blackmail in Bengal politics.Chaudhry Khaliquzzaman did call Lucknow Pact a faux pas.
Mr Jinnah the founder of Pakistan was not known to be a religious man till 1937 at least when his All India Muslim League was literally routed in Muslim majority provinces of India getting just (7,319,445) the League got only 321,772 Muslim votes out of a total Muslim votes of 7,319,445 a mere 4.4 percent. In Punjab the League won just 2 seats out of 84 , in Bengal 39 out of 117,in NWFP none .Even in Muslim minority provinces the Muslim League was not Muslims first choice except Bombay where it won 20 out of 29 seats.
The Second World War brought the Congress in conflict with British and the Congress resigned from its ministries.The Lahore Resolution of 1940 was a strategic response of Mr Jinnah to counter the congress.It dove tailed with British war effort which Mr Jinnah supported and it countered the Congress which again suited the British.
The higher class and the middle class Muslims in UP , Punjab , Bengal and Sindh saw it as an opportunity to eliminate the Hindus and Sikhs from political , economic and employment competition.It is well known that some 25 % of Hindu money lenders were in Punjab and the vast majority of Muslim landlords in Punjab and Sindh were in debt to these money lenders.This factor prompted many Punjabi Muslim members of the Unionist Party to change loyalties to the Muslim League in 1940-46.
The Muslim feudal and educated classes of Punjab and UP saw Pakistan as a place where they would dominate the politics ,the business, the jobs and thus be the successors of British,The Bengali and Sindhi position was very low in the Muslim League hierarchy dominated till 1936 by UP Muslims and by Punjabi Muslims in partnership with UP Muslims after 1938.
It is a well known fact that Islam was used as a central mobilizing slogan in the elections of 1946 in Punjab,Sindh and Bengal.Mr Jinnah may have been a totally secular man but the campaign of 1946 did create a religious picture of Pakistan.
And now the class aspect of Pakistan. Who voted in 1946 Elections for Muslim League or Congress. Most of the people, particularly, women and lower class people, had no voting rights. These elections were based on the extremely restricted franchise of the 1919 Act, and the total number of votes cast was only 586,647, representing almost exclusively the propertied classes.Stanley Wolpert notes that just 5 % of Indias population voted in 1946 Elections.
Those who could understand and feel were bitter about the Punjab massacres and Hafeez Jullundhuri thus expressed his disgust :–
Qaafloay lut gayay barbad ho gayay to kia hua
Mutmain hain Qaflas salaar apnay kam say
The aftermath of Pakistan and its chequered political history proves many contradictions .
NEW DELHI: Press Council of India (India) chairperson justice Markandey Katju today said that the only solution to the Kashmir problem is reunification of India and Pakistan under a strong and “modern-minded” government which will not tolerate bigotry.
“The cause of the Kashmir problem is the partition of India on a totally bogus basis – the two nation theory, that Hindus and Muslims are separate nations….I don’t recognise Pakistan as a legitimate country because the whole basis is the two nation theory and I don’t accept the two nation theory,” he said.
Souls March: Thousands of Shia and Sunni Muslims march in New York against Shia genocide in Pakistan
NEW YORK — More than 2,000 Shiite and Sunni Muslims along with Christians, Jews and other communities marched in the streets of New York to voice their anger at the Pakistani government and the military for what they called a “genocide” of Shia Muslims in Pakistan. The demonstration was named “Souls March” to pay homage to an estimated 20,000 Shia Muslims killed in Pakistan …..
Read more » LUBP
Invasion of the “Jihadist” barbarians in Sindh today continues to take a greater toll. The last gasp of a secular civilization under siege by the fanatic state of Pakistan?
Pakistan’s minority Hindus feel under attack
By REBECCA SANTANA
KARACHI, Pakistan (AP) — They came after dusk and chanted into the night sky “Kill the Hindus, kill the children of the Hindus,” as they smashed religious icons, ripped golden bangles off women’s arms and flashed pistols. It wasn’t the first time that the Hindu temple on the outskirts of Pakistan’s largest city was attacked, and residents here fear it will not be the last.
“People don’t consider us as equal citizens. They beat us whenever they want,” said Mol Chand, one of the teenage boys gathered at the temple. “We have no place to worship now.”
It was the second time the Sri Krishna Ram temple has been attacked, and this time the mob didn’t even bother to disguise their faces. The small temple, surrounded by a stone wall, is a tiny religious outpost in a dusty, hardscrabble neighborhood so far on the outskirts of the city that a sign on the main road wishes people leaving Karachi a good journey.
Local Muslim residents blamed people from a nearby ethnic Pashtun village for the attack, which took place in late September on the Day of Love for the Prophet, a national holiday declared by the government in response to an anti-Islam film made in the U.S. No one was seriously injured in the attack.
It was the latest in a rising tide of violence and discrimination against Hindus in this 95 percent Muslim country, where Islamic extremism is growing. Pakistan’s Hindu community says it faces forced conversions of Hindu girls to Islam, a lack of legal recognition for their marriages, discrimination in services and physical abuse when they venture into the streets.
By: Maitreya Buddha
The political system works against minorities in Pakistan, dovetailing wealth, power, and sectarianism. While Pakistan’s Hindus feel the effects keenly, the elites have adjusted to the political apparatus rather than challenging it.
Over 50 Hindu families migrate to India every month. According to Ramesh Kumar Vankwani, the founder of the Karachi-based Pakistan Hindu Council, this is due to the failure of the Pakistani government to find a solution to the acute sense of discontentment among Hindus arising, in part, from increasing incidence of forced conversion, particularly in Sindh province in southern Pakistan. …
Read more » Open Democracy
A highly respected Sindhi woman leader from the hometown of slain premier Benazir Bhutto would brief the American Congress on the slave-like status of Pakistan’s Hindu and Christian women Thursday.
Dr. Rubina Greenwood, who belongs to a family of scholars and intellectuals from Larkano, Sindh, and is a Briton now, will partake in the Congressional Briefing on Minority Women’s Rights in Pakistan. She will inform the congress of the daily abductions, forced conversions and rape in the garb of marriages of minority Hindu and Christian women in Pakistan.
The Washington DC based Hindu American Foundation has organized the briefing.
The status of Hindu and Christian women in Pakistan is like that of modern day slaves. These minorities are routinely hounded under the draconian blasphemy law that carries the death sentence.
Breaking idols, tearing Bhagavad Gita to protest “Prophet film.” Attack on Hindus prompts blasphemy case in Pakistan
Attack on Hindus prompts blasphemy case in Pakistan
Islamabad: A group of Muslims suspected of ransacking a Hindu temple in southern Pakistan may be charged with blasphemy, police said Sunday. The case is a rare twist on the use of the country’s harsh blasphemy laws, which are more often invoked against supposed offenses to Islam as opposed to minority faiths.
The laws, sections of which carry the death penalty or life imprisonment, have drawn renewed international scrutiny this year after a young Christian girl in Islamabad was alleged to have desecrated the Muslim holy book, the Quran. A Muslim cleric now stands accused of fabricating evidence against the girl, who has been freed on bail and whose mental capacity has been questioned.
Police officer Mohammad Hanif said the anti-Hindu attack took place Sept. 21. The government had declared that day a national holiday – a “Day of Love for the Prophet” – and called on people to demonstrate peacefully against a U.S.-made anti-Islam film that has sparked protests throughout the Muslim world. Those rallies took a violent turn in Pakistan, and more than 20 people were killed.
Hanif said dozens of Muslims led by a cleric converged on the outskirts of Karachi in a Hindu neighborhood commonly known as Hindu Goth. The protesters attacked the Sri Krishna Ram temple, broke religious statues, tore up a copy of the Bhagavad Gita, a Hindu scripture, and beat up the temple’s caretaker, Sindha Maharaj.
“The attackers broke the statues of (Hindu deities) Radha, Hanuman, Parwati and Krishna, and took away the decorative gold ornaments,” Maharaj said. “They also stormed my home and snatched the gold jewelry of my family, my daughters.”
Maharaj and other Hindu leaders turned to the police, who registered a case against the cleric and eight other Muslims. But none of the suspects had been found as of Sunday, Hanif said.
The police officer said the case against the attackers was registered under Section 295-A of the blasphemy laws, which covers the “outraging of religious feelings.” That section of the law can carry a fine or up to 10 years imprisonment, but, if the case were to proceed, it’s unclear exactly what punishment would be imposed.
GENEVA: An influential Christian Church organisation will hold an international conference in Geneva next month on Pakistan’s blasphemy law, after an 11-year-old Pakistani Christian girl was detained on accusations of defaming Islam.
Religious and secular groups worldwide have protested over the arrest last week of Rifta Masih, accused by Muslim neighbours of burning verses from the Quran, Islam’s holy book.
The World Council of Churches (WCC) said the conference was intended to give a global platform to religious minorities in Pakistan “who are victimised in the name of its controversial blasphemy law” in cases which had brought death penalties and “mob-instigated violence.”
It will be addressed by representatives of the minorities: Hindus, Buddhists, Christians, dissenting Islamic sects – including Ahmadis and Shias, and by civil society groups defending them. The WCC said officials from the United Nations, where special human rights investigators on religious freedom have often criticised Pakistan’s blasphemy law, would also attend.
August is a month that brings both joy and grief to the 1.3 billion people of the Indian subcontinent. Joy, as we celebrate the end of nearly 200 years of British colonial rule in 1947, and sorrow as we remember the one million who were slaughtered unnecessarily in a genocidal frenzy of religious hatred.
Punjab, my ancestral homeland, was sliced in two by the departing British to create the new state of Pakistan. In a few short months, the entire population of Punjab’s indigenous Sikhs and Hindus in Pakistan was either slaughtered or driven out by raging mobs of Muslim fanatics. On the other side of the border, there was more bloodshed.
The question often asked is, who penned the partition of India? Who was responsible for carving out Pakistan, a country that seems to have an insatiable appetite for bloodshed, and that has been responsible for, or associated with, more acts of jihadi terrorism then any other country on earth?
From Khalid Sheikh Mohammad’s 9/11 plans to the recent recruitment of jihadis in Burma; from the Toronto 18 to the London 7/7 bombings, fingerprints of Pakistan-based jihadi groups and ideologies are ubiquitous.
Venom spread into the whole of society: the arrest of a young Pakistani Christian girl on blasphemy charges
Pakistani activists alarmed by threats to minorities
The US has said that it is deeply disturbed by the arrest of a young Pakistani Christian girl on blasphemy charges. It also expressed satisfaction, however, about President Asif Ali Zardari’s action to probe the case.
On Monday, when Pakistani Muslims were busy celebrating the Islamic Eid festival, hundreds of Christian families living in the low-income Mehrabad neighborhood of the Pakistani capital Islamabad were forced to leave the homes where they had been living for more than two decades.
The Christians feared that they would be attacked by the majority Muslim community after Rimsha, a Christian girl aged between 10 and 13, allegedly burnt pages with the verses from the Koran inscribed on them. The incident took place last Thursday and Rimsha was later taken into custody by the Pakistani police.
The angry Muslims of the neighborhood, which is only a 20-minute drive from Western embassies in Islamabad, immediately demanded that she be punished for her “sin.”
According to some media reports, the girl was burning papers that she collected from a rubbish pile for cooking when some Muslims entered her house and accused her of burning the Islamic text. Pakistani officials have claimed the girl suffers from Down’s Syndrome, a genetic disorder causing major learning disabilities.
On Monday, the US State Department took serious note of the girl’s arrest. “This case is obviously deeply disturbing,” spokeswoman Victoria Nuland told reporters, adding that the US government was encouraged by President Zardari’s move to order the interior ministry to submit a report on the case.
“We think that the president’s statement is very welcome, and we urge the government of Pakistan to protect not just its religious minority citizens but also women and girls,” Nuland said.
Religious discrimination is widespread
Religious discrimination in the Islamic Republic of Pakistan is not a new occurrence but it has increased considerably in recent years. Pakistan’s liberal sections are alarmed by the growing influence of right-wing Islamists in their country.
Rights activists complain that the Islamists enjoy state patronage, while on the other hand liberal and progressive voices have to face the wrath of the country’s security agencies.
Rights organizations also point out to the legal discrimination against minorities in Pakistan, which, in their opinion, is one the major causes of maltreatment of Pakistani minority groups.
President Zardari’s PPP (Pakistan People’s Party) government has recently come under sharp criticism from the country’s rights organizations and the West for refusing to reform the anti-blasphemy laws despite the assassinations of Shahbaz Bhatti, a Christian cabinet minister, and Salman Taseer, the former Governor of Punjab province.
Controversial anti-blasphemy laws
The two politicians were brutally murdered by Islamists in 2011 because they had dared to speak out against the controversial laws, which were introduced by the military dictator General Zia-ul-Haq in the 1980s.
Many rights activists say they have little to do with blasphemy and are often used to settle petty disputes.
Farooq Sulehria, a London-based activist and journalist, told DW that they should be immediately repealed. “But I doubt that in the absence of a working-class struggle in Pakistan, any government will be forced to do it.”
Mohsin Sayeed, a journalist in Karachi, said the laws were “un-Islamic.”
“The anti-blasphemy laws should be abolished because they have nothing to do with Islam. We have been demanding their repeal for a long time. This demand has met with a fierce reaction from religious extremists, who are no more a marginalized group in Pakistan,” Sayeed told DW.
He also criticized the Pakistani judiciary for its alleged sympathetic behavior toward the right-wing. “Asia Bibi is still languishing in jail, while Mumtaz Qadri (Taseer’s assassin), is still alive,” he said.
‘Intolerance is becoming mainstream’
There have also been reports of hundreds of members of the Hindu community trading Pakistan for India, citing mistreatment, discrimination and persecution in their homeland as reasons.
A tale of migrating Hindus
By: Kashif Hussain
Patriotic Hindus, who had refused to migrate to India and remained in Pakistan after the partition in 1947, are compelled to leave the country because of feudalism, class system, religious discrimination, forced conversion and marriages and poor law and order situation in Pakistan.
LAHORE: Patriotic Hindus, who had refused to migrate to India and remained in Pakistan after the partition in 1947, are compelled to leave the country because of feudalism, class system, religious discrimination, forced conversion and marriages and poor law and order situation in Pakistan.
The minority feels society has become more insecure for their young girls and it is also scared after court’s decision in Rinkal Kumari’s conversion case.
Abandoned by their government, the poor of Pakistan have turned to the Taliban and other fundamentalist groups for support and solace. At the same time, a growing pressure for emancipation presses against fundamentalism. Which force will triumph? A report based on travel in rural Sindh.
By: Jan Breman (J.C.Breman@uva.nl) is professor emeritus at the Amsterdam Institute for Social Sciences, University of Amsterdam, The Netherlands.
In her prison cell, Asia Bibi is waiting since 2010 for execution of the verdict brought against her. Blasphemy is the crime she has been accused of and for that gravest of sins the penalty is to be hanged. Why and how was she found guilty?
Asia Bibi is an agricultural labourer in Punjab, illiterate, mother of small children and Christian. When at work in the field as part of a female gang, she went to fetch water to drink and passed around the jug to her fellow workers. A few of them refused, saying that having touched her mouth, the spout had become unclean. Asia belongs to a low caste of Hindu origin that has been converted to Christianity. This attempt to escape from the stigma of untouchability has not ended the discrimination to which she is subjected.
Why should Hindus be forced to leave the soil they inhabited since time immemorial? What is their fault?
Los Angeles, August 17, 1988. On the fateful day Genera Ziaul Haq’s plane exploded in the air above Bahawalpur, I was in Los Angeles. Adam Leghari, my friend who unfortunately died young, was my host for the day. At around 9:30 pm, while discussing politics as usual, he asked me if I wanted to meet Jaggat Bhatia, an eminent lawyer and a childhood friend of Zulfiqar Ali Bhutto. Excited, we drove half an hour to where he lived. When we pressed the buzzer it was already past 10 pm and from the darkness surrounding the house I could deduce that the residents were asleep. After a little wait the door opened a bit and an enraged man looking at us from behind the chain yelled, “Who are you and what do you want at this hour?” We told him we were Sindhi students and wanted to meet him to talk about his early days in Sindh and his friendship with Mr Bhutto. The elderly gentleman still trembling with anger let us in saying he could not spare more than 15 minutes.
As we sat down in his lavishly furnished living room, the first thing Mr Bhatia said, “If you are here to talk against Pakistan, then leave this moment. I cannot hear a single word against my country. I love it and have been fighting for it all my life. I will not let Pakistan be harmed.” It was only after our assurances that we were not there to talk against Pakistan that he loosened up. We ended up spending more than two hours with him upon his insistence. All through the meeting, he kept talking about Pakistan — sometimes tears flowing down his cheeks — and his days in Karachi where he lived in the Clifton area. I would not have believed his emotions thinking he was behaving thus due to the fear of the agencies had I not known that we were in the USA and not Pakistan.
Chicago, 1988. I was visiting Chicago and I had borrowed the car from Lal Chand Jagwani, my best friend to this day, to drive to Chicago. The people we stayed with advised us to remove all the valuables from the car before parking it in the street overnight because Chicago was not a safe city. As I was emptying the glove compartment, I noticed a small book wrapped in a cloth cover; unwrapping it, I saw it was the Surah Yaseen. Upon return to Detroit, while returning the car I asked Lal whether he knew somebody had forgotten the Surah in his car. Lal laughed and said, “Why do you think so? Do you think that only you Muslims own the Quran? We, Sindhi Hindus, respect and believe in the Quran and its blessings as much as you Muslims do.” Lal’s late father, Mehru Mal Jagwani was a great Pakistani who contested and won elections in Pakistan.
(Washington, DC:) [Press release] The Sindhi American Political Action Committee (SAPAC) has taken serious notice of the current conspiracies against Sindhi Hindus in Pakistan. The situation has worsen further, thousands of Sindhi Hindus are migrating from Pakistan to India.
The lives of Sindhi Hindus are in danger, worship places are being converted into toilets and garages and properties are not safe. Continuous harassment, bonded labour, kidnapping, ransom, enforced conversions, enforced migration has become a routine activity in Sindhi society.
The continuous growth of illegal Muslim fanatic people from different parts of Pakistan and other countries can be traced in Sindh.
The Muslim fundamentalism is growing and society is in chaos and mayhem. The state of Pakistan has failed to protect Sindhi Hindus. The small minority of Sindhi Muslims is also involved in atrocious acts against Sindhi Hindus. There are many leaders and parties who are just giving statements and making committees although the issue is bigger than mere statements and committees. It needs actions.
This issue must be taken to International Criminal Court. The United Nations must take immediate action for the Protection of Indigenous Sindhi Hindus in Pakistan.
The Sindhi Hindus are indigenous people of Sindh. They are peaceful, law-abiding, and original Sindhis of Sindh.
SAPAC has always raised the awareness in US Congress about atrocities faced by Sindhi Hindus. SAPAC is organizing two-day advocacy campaign on September 11 and 12 at Capitol Hill, Washington, DC. We encourage you to support SAPAC in these efforts against the plight of Sindhi Hindus in Pakistan.
By: Kapil Dev
Some 65 years ago, Muhammad Ali Jinnah made a historic speech to the first Constituent Assembly, which was being presided over by none other than a scheduled caste Hindu, Jogendra Nath Mandal, also the first law minister of Pakistan, which many of us perhaps don’t know. Jinnah’s words ‘You are free; you are free to go your worship places. You may belong to any religion or cast or creed that has nothing to do with the business of the state’ often reverberate in our ears on this day. It won’t be wrong to say that a person belonging to religious minority, be it a Christian, Hindu or Parsi, has crammed these historic words just to quote and justify their existence here and they rightly do so. In fact these words are an epitome of Jinnah’s vision of secular Pakistan which was hijacked soon after his death by right wing mullahs.
NewsX@9 is a NewsX special show which debates the main news event of the day. A group of some 250 Pakistani Hindus were today allowed to cross over to India for a pilgrimage after being detained at the Wagah land border crossing due to a controversy over reports that they planned to migrate to the neighbouring country. The Hindus protested at the Wagah border crossing after they were detained for almost seven hours.
Immigration authorities finally allowed the Hindus to cross the frontier at about 2.30 pm. The kidnapping of a teenage Hindu girl, Manisha Kumari, from Jacobabad city of Sindh province on August 7 had sparked widespread concern in the minority community amidst reports of an exodus of some 250 Hindus from the region. Confusion surrounded the travel plans of the Hindus from Sindh and Balochistan. Some TV news channels reported they had decided to migrate to India because of forced conversions, extortion and kidnapping. So we debate today – Why are minorities unsafe in Pakistan? We debate the question on the show and try to evolve consensus among our panelists over the issue. Watch this NewsX special NewsX@9.
Courtesy: NewsX » YouTube
In solidarity: ‘There are conspiracies to make Hindus leave Pakistan’
SUKKUR: At a time when forced conversions are happening all-too frequently, hundreds of political and social activists in Ghotki expressed their solidarity with Hindus by organising a rally on Sunday.
Led by the chairman of the Sindh National Movement, Ali Hassan Chandio, and chief of Jeay Sindh Qaumi Mahaz, Dr Niaz Kalani, hundreds of people carrying placards and banners marched through the main streets of Ghotki. They shouted slogans against the establishment, sardars and waderas. The protesters made their way to Main Chowk, where a two-hour sit-in was staged.
Chandio vociferously condemned atrocities against Hindus and placed the blame squarely on the influential people of Sindh. “The kidnapping of Hindus is on the rise because the general elections are just around the corner and sardars as well as waderas need money to run their campaigns,” he alleged. Chandio also voiced his anger at the kidnapping and forced conversions of Hindu girls. According to him, such incidents are part of a conspiracy to make Hindus flee from Pakistan.
“The establishment was scared of the brave sons of this soil, including Bashir Khan Qureshi and Muzaffar Bhutto. That is why they eliminated these people,” added Chandio. He contended that Sindh is producing natural gas which is mostly consumed by Punjab. “The industries of Punjab will come to a grinding halt if we stop the gas supply from Sindh,” he said. “Sindhis constitute a brave nation and nobody will stop them when they unite.” He cited the shelving of the Kalabagh dam project as an example of the power wielded by Sindhis when they came together.
“We are all Sindhis regardless of our caste or religion,” Dr Niaz Kalani told the protesters. “Ghotki is blessed with natural resources and there are many multinational companies here. It is sad that Sindhis are denied jobs in these organisations, but all others are more than welcome,” he said. Dr Kalani urged Sindhis to join hands and struggle for their rights.
The president of the Sindh Hari Committee, Mandhal Shar, expressed his anxiety over the deteriorating law and order situation in Sindh. “The police themselves are kidnapping Sindhis, especially Hindus, for ransom,” he said. “The province is blessed with an abundance of natural resources, but its people are leading miserable life. They are being treated like strangers in Karachi and denied jobs in Thar, which is enriched with coal.”
Courtesy: Human Boundries » YouTube
If Muhammad Ali Jinnah happened to be on the Quetta-bound bus of Shia pilgrims on June 28, the self-proclaimed custodians of Islam would have killed him, along with 13 others. They would do so because Jinnah was a Shia and that would have been reason enough.
Jinnah, for most Pakistanis today, is the Quaid-e-Azam — the man above any sect in the Islamic Republic. As the Republic he founded increasingly becomes a place where minorities feel vulnerable, it would be remiss to forget that the founder of the country was a Shia. Born into an Ismaili family, he later converted to the Twelver (isna ashri) branch of Shia Islam. He died in 1948 and his sister, Miss Fatima Jinnah, filed an affidavit in the Sindh High Court stating that her brother was a “Shia Khoja Mohamedan”. Liaquat Ali Khan, the first prime minister of Pakistan, jointly signed the affidavit. Khaled Ahmed, in his book Sectarian War, documents in detail how the last rites of the Quaid were performed according to Shia stipulations. Jinnah’s Shia colleagues such as Yusuf Haroon and Hashim Raza attended the namaz-e-janaza (funeral prayer) at the Governor General’s House, while prime minister Liaquat Ali Khan waited outside in the adjacent room. After the Shia funeral prayer, the nascent state took the body for Sunni last rites at the grounds where now stands the Quaid’s mausoleum in Karachi. Miss Fatima Jinnah passed away in 1967 and in her case, too, private last rites were performed according to Shia guidelines and the state-sponsored namaz-e-janaza followed it.
Sunni militant outfits portray Shias as lesser Muslims and thus, lesser Pakistanis. This commandeering of state discourse on Islam from the 1980s onward has emboldened the militants to take up arms against their coreligionists in select parts of Pakistan.
Low-caste Hindus in Sindh are faced with discrimination in the flood relief distribution programmes initiated by the government in the affected areas, observed Upgrade Minorities for Integrated Development (UMID), an NGO, at a press conference at the Karachi Press Club here on Tuesday. Pakistan has a population of three million Hindu …
Read more » The News
By Haider Nizamani
….. The lone source Ajmal sahib has cited is not a thoroughly researched book but a ‘polemical brochure’ written by the then-secretary of the Sindh Assembly Congress Party, PV Tahalramani, in November 1947 to persuade the Indian state to intervene in Sindh. Let’s look at the role the Sindhi leadership in the days immediately following Partition and compare it with the role of some key figures of the central government on the matter of anti-Hindu riots. Because of space constraints I will only briefly refer to the political leanings and the role of the Sindhi Hindu leadership of that time in facilitating the migration of Hindus from Sindh. The exodus of Hindus from Sindh cannot be seen in isolation from the influx of refugees in Sindh and the setting up of the central government of the newly-founded state of Pakistan in Karachi, Sindh.
Sindh’s governor, Francis Mundie, described Sindh in the days leading up to Partition as a place which “characteristically carries on almost as if nothing had happened or was about to happen”. It changed when, according to Hamida Khuhro, Karachi rapidly became “a vast refugee camp”, making Jinnah “extremely worried about the mass exchange of population which was taking place and the bloodshed that accompanied it…. In fact Jinnah told Ayub Khuhro, premier of Sindh, categorically that he expected to retain the minority communities in Pakistan. Khuhro fully agreed with Jinnah. Hindus, he felt, ‘were an essential part of the society and economy of the province’. The events took an ugly turn in Karachi and Hyderabad (where) the new arrivals were entering and occupying houses where the owners, particularly Hindus, were still living, and throwing out the owners”.
Congress leaders advised Hindus to leave Sindh which was viewed by the Sindhi Muslim leadership as a ploy to deprive Sindh of its merchants, bankers, and sanitation workers. According to Brown University’s associate professor of history Vazira Zamindar’s book The Long Partition and the Making of Modern South Asia (Columbia University Press, 2007): “Ayub Khuhro, the premier of Sindh, and other Sindhi leaders also attempted to retain Sindh’s minorities, for they also feared a loss of cultural identity with the Hindu exodus.” The Sindh government “attempted to use force to stem” the exodus “by passing the Sindh Maintenance of Public Safety Ordinance” in September 1947. On September 4, 1947 curfew had to be imposed in Nawabshah because of communal violence. It turned out that the policies of a local collector resulted in the exodus of a large Sikh community of Nawabshah to make room for an overflow of refugees from East Punjab. The Sindh government took stern action to suppress the violence.
The Sindh government set up a Peace Board comprising Hindu and Muslim members to maintain order in the troubled province. PV Tahilramani was secretary of the Peace Board. He is the one who rushed to Khuhro’s office on January 6, 1948, at around 11 am to inform the chief minister that the Sikhs in Guru Mandir areas of Karachi were being killed. According to Khuhro, senior bureaucrats and police officials were nowhere to be found and he rushed to the scene at around 12.30 pm where he saw “mobs of refugees armed with knives and sticks storming the temples”. Khuhro tried to stem the violence and Jinnah was pleased with his efforts.
The prime minister, Liaquat Ali Khan, was angry with Khuhro when he went to see him on January 9 or 10. Liaquat said to Khuhro: “What sort of Muslim are you that you protect Hindus here when Muslims are being killed in India. Aren’t you ashamed of yourself!” In the third week of January 1948, Liaquat Ali Khan said the Sindh government must move out of Karachi and told Khuhro to “go make your capital in Hyderabad or somewhere else”. Liaquat said this during a cabinet meeting while Jinnah quietly listened. The Sindh Assembly passed a resolution on February 10, 1948, against the Centre’s impending move to annex Karachi. The central government had already taken over the power to allotment houses in Karachi. Khuhro was forced to quit and Karachi was handed over to the Centre in April 1948.
The above facts made me write that the violence against Sindhi Hindus and their mass migration to India was a tragic loss scripted, orchestrated and implemented by non-Sindhis in Sindh. I will happily withdraw my claim when furnished with the evidence to the contrary.
Courtesy: The Express Tribune, June 5th, 2012.
By: D. K. Ratnani
Please read my below given details very carefully & I would like to highly recommend to office bearer of World Sindhi Congress (WSC) , World Sindhi Institute (WSI) & specially to Sindhi Association of North America (SANA), please include this important issue / topic in our agenda for upcoming SANA convention in New York to highlight this conspiracy against the people of Sindh.
News from Sindh says that NADRA have received over 15000 applications of Sindhi Hindus for their new passports.
Mean time Indian embassy have confirmed that over 5000 Sindhi Hindus have applied for Indian Visa’s.
There are hundreds of Sindhi Hindu families, who already carried Pakistani passport has migrated to India.
This is the result of FORCED CONVERSION OF SINDHI HINDU GIRLS.
Fanatics and Criminals like MIA Mithu has created this situation with FULL Support of Criminals,
This is A very Alarming Situation, Sindhi Hindus are Secular and The Real sons of Sindh.
Sindh has Suffered a lot after their forced migration in 1947 planed riots against Hindus in Karachi by the immigrants who had came from India.
IN THE RESULT DEMOGRAPHY OF SINDH HAS BEEN CHANGED BADLY.
IF WE DON’T STAND UP AND STOP THE HANDS OF ANTI HINDU CRIMINALS AND FANATIC’S!! than;
ALLA’A EEA’N M’A THEEAY JOU KITAA’B’N MEIN LIKHJEY,
TA HUWEE SINDH AIN SINDH WAR’N JEE BOLLEE!!
Sindhi Media and Civil Society MUST play their historical role to STOP crimes against Sindhi Hindus.
This is a Serious threat to the existence of Sindh and Sindhi Nation.
Courtesy: Sindhi e-lists/ e-groups, 31 May 2012
Pakistani Christians, Hindus, Sindhis and Shias Protest Against the Chief Justice of Pakistan in London
London: Lunch-time on the 28th of May 2012 the Chief Justice of Pakistan Iftikhar Chaudhry received a vocal reception at the hands of the protesters gathered outside the award giving ceremony of the International Council of Jurists (ICJ). Ironically Justice Chaudhry is himself the vice president of ICJ.
Zee News reported, “Pakistan’s Chief Justice Iftikhar Chaudhry ha[s] been awarded the prestigious International Jurists Award 2012. Justice Chaudhry received the award from Lord Phillips, President of the Supreme Court of the UK, for his “unique and tremendous contribution in the field of administration of justice and for the tireless and fearless endeavours towards administration of justice in Pakistan against all odds.”
Shortly before Justice Chaudhry received the award, two persons barged into the auditorium at the Hotel Court House raising slogans against killings of Shias in Pakistan.”
While outside a large demonstration by Sindhi, Hindu, Christian, Muslim and Human Rights organizations was taking place against forced conversions of Hindu and Christian girls in Pakistan. The protesters were chanting loud slogans against Justice Chaudhry ’s role in handing over the Hindu girls to their Muslim ‘husbands’ whereas their families allege that all three girls were abducted on the orders of the influential custodian of a Muslim shrine Mian Abdul Haq-Member National Assembly for the ruling PPP.
Christian groups pointed out the lack of justice in Pakistani courts for scores of victims languishing in jails under trumped-up charges under Pakistan’s infamous blasphemy laws which carry the punishment of death penalty. The protesters were allowed to speak to the organizers of the event. ….
Read more » Global Christian Voice
Manto and Sindh – Excellent write up of Haider Nizamani, it helps to understand why Sindh is tolerant and secular society in nature.
Manto and Sindh
By Haider Nizamani
SINDH has no equivalent of Saadat Hasan Manto as a chronicler of Partition. And the absence of a Manto-like figure in Sindhi literature on that count is good news. It shows the resilience of Sindh’s tolerant culture at a time when Punjab had slipped into fratricidal mayhem.
While Amrita Pritam called out for Waris Shah to rise up from the grave to witness the blood-drenched rivers of Punjab, Sindhi woman writers such as Sundari Uttamchandani were not forced to ask Shah Latif to do the same.
The tragedy of Partition inflicted different types of pain on the Punjabi and Sindhi communities and these peculiarities shadowed and shaped post-Partition communal relations between people of different faiths who traced their roots to these regions. What Manto endured and witnessed in 1947 and afterwards, became, through his eloquent writings, simultaneously an elegy and indictment of Punjab losing its sense of humanity at the altar of religious politics. The political air in Sindh was filled with religious demagogy but it did not turn into a communal orgy.
Urdu literati and historians interested in Partition and its impact on the subcontinent have used Manto’s birth centennial, that was recently observed, to remind us of his scathing sketches of lives destroyed by Partition. Ayesha Jalal in her essay ‘He wrote what he saw — and took no sides’ published in the May issue of Herald, writes Manto “looked into the inner recesses of human nature…” to “fathom the murderous hatred that erupted with such devastating effect” …in “his own home province of Punjab at the dawn of a long-awaited freedom”.
There was no eruption of murderous hatred between Sindhi Hindus and Muslims. They did not lynch each other en masse as was the case in Punjab. The violence against Sindhi Hindus and their mass migration to India was a tragic loss scripted, orchestrated and implemented by non-Sindhis in Sindh. As result of varying trajectories of interfaith relations during the Partition period, the intelligentsia of Sindh and Punjab evolved and adopted different views towards Hindus and India.
The collective memory of the Partition days in Punjab is marked more by the stories and silence of the victims and perpetrators of violence. Even the journey towards the safer side was fraught with danger. People who survived had bitter memories of the ‘other’.
The Sindh story is not the same. Ram Jethmalani, a leading lawyer in India today and a member of the right-wing Bharatiya Janata Party (BJP), was a young advocate in Karachi in 1947. His senior partner was none other than A.K. Brohi, a right-wing Sindhi lawyer who became federal law minister during the Zia period.
Jethmalani has no compunction in saying that there was no love lost between the two because of Partition. Jethmalani stayed back in Karachi and only left for Mumbai in 1948 when Brohi told him he could not take responsibility for his safety as the demography of Karachi had changed with the arrival of migrants from the northern Indian plains. That arrival was accompanied by violence against Sindhi Hindus.
Kirat Babani, a card-carrying communist, chose to stay in Sindh after 1947 and was thrown in prison in 1948. Released 11 months on the condition of leaving Karachi within 24 hours, Kirat took up a job with Comrade Hyder Bux Jatoi, pioneer of the peasant struggle in Sindh. The administration pressured Jatoi for harbouring an atheist. Jatoi advised, much against his desire, Kirat to go to India. Even the Rashtriya Swayamsevak Sangh (RSS) that groomed L.K. Advani, a native of Karachi who later became India’s deputy prime minister, acknowledges that Sindhi Muslims did not push Hindus out of the province.