Also see this article from a few days ago..and don’t miss this video celebrating Rinke Kumari’s conversion (reversion?) to Islam, complete with poetry by Allama Iqbal Jihadi. Click here
By Hasan Mujtaba (btw, notice that communists and socialists in both India and Pakistan have been more consistent than most in fighting such evils, sometimes at great personal risk)
( I wrote this story about forced conversion of Hindu women in Pakistan of 1994. So far forced conversion of Hindu women nothing has been changed. Even the modus operandi of forced conversions and its operaters remain as the same)…… …… ……… …….
On January 19, a Hindu girl named Daya Bai disappeared from her house in Daharki, district Ghotki (Sindh, Pakistan). She surfaced ten days later outside the deputy commissioner’s office, wearing bridal clothes,and accompanied by several hundred strong gathering (MANY OF WHOM WERE ARMED WITH AUTOMATIC WEAPONS) led by pirs of Bharchundi chanting Allaho – Akbar. During the nikah (wedding) that followed, Daya Bai’s mother wept inconsolably, repeatedly striking her head on the floor in anguish,”let me meet my daughter even if she is getting married’ she implored but her pleas fell on deaf ears.
For the Hindu community in Sukkur and Larkano, Daya Bai’s disappearance, conversion to Islam and subsequent marriage with a Muslim in suspicious circumstances is not unpresedented occurance. Between January and February at least 3 Hindu girls, Daya Bai from Daharki, Shakuntala from Pano Aquil, and Bhagawanti, the daughter of a Larkano professor were allegedly kidnapped from from their homes at the gunpoint. Of the three, Daya Bai and Bahgawanti converted to Islam and married muslim men whereas Shakunatala’s whereabouts are not known. Shakuntala, allegedly kidnapped from her home by a man named Kalhoro, she embraced Islam and married to someone other than her abductor. Speculation abounds that she may have been sold. The story of the daughter of Koro Mal, Hindu trader from Larkana, is similar. THERE ARE SEVERAL SUCH INSTANCES IN WHICH GIRLS BELIEVED TO HAVE ELOPED WITH THEIR MUSLIM LOVERS ARE NOT MARRIED TO THEM BUT WERE EITHER MARRIED OFF TO SOMEONE ELSE OR KILLED.
The increasing incidents of forcible conversions and marriages of Hindu girls have compelled some Hindus to migrate to India to protect their daughters and family honor. ‘The parents of girls who have met this fate are like the living dead’ says Ghanshyam Das a social worker in Kashmore.
Similarly, as Mukhi Nihalchand, a Hindu community leader in Rohri points out forcible conversion of Hindu men continues unreported and unabated. The conversion at Bharchundi of a Hindu boy from a wealthy Umerkot family sometime back is a case in point. After a while, the boy reconverted to Hinduism and migrated to India with his family.
By DECLAN WALSH
GHOTKI, Pakistan — Banditry is an old scourge in this impoverished district of southern Pakistan, on the plains between the mighty river Indus and a sprawling desert, where roving gangs rob and kidnap with abandon. Lately, though, local passions have stirred with allegations of an unusual theft: that of a young woman’s heart.
In the predawn darkness on Feb. 24, Rinkel Kumari, a 19-year-old student from a Hindu family, disappeared from her home in Mirpur Mathelo, a small village off a busy highway in Sindh Province. Hours later, she resurfaced 12 miles away, at the home of a prominent Muslim cleric who phoned her parents with news that distressed them: Their daughter wished to convert to Islam, he said.
Their protests were futile. By sunset, Ms. Kumari had become a Muslim, married a young Muslim man, and changed her name to Faryal Bibi.
Over the past month, this conversion has generated an acrid controversy that has reverberated far beyond its origins in small-town Pakistan, whipping up a news media frenzy that has traced ugly sectarian divisions and renewed a wider debate about the protection of vulnerable minorities in a country that has so often failed them.
At its heart, though, it is a head-on clash of narratives and motives.
Hindu leaders insist that Ms. Kumari was abducted at gunpoint and forced to abandon her religion. ….
Read more » The New York Times
By Beena Sarwar
Chief Justice of the Supreme Court of Pakistan has ordered Rinkal Kumari and Dr Lata Kumari to be sent back to Karachi shelter home for 3 weeks to give them time to “think”. Would he have done that if they had given statements in favour of their kidnappers?
Here is the account from a family friend of Rinkal’s” “When Rinkal came into court, without letting her meet her parents/mother, she (Rinkal) was brought to give statement in front of CJP, she only stated that she doesn’t want to go anywhere, BUT her mother. Then CJP met with Rinkal alone for about 20 minutes, and then let her mother meet her for only 10 minutes. Afterwards Rinkal was crying before CJP, she wanted to go to her parents. CJP said, girl wants to go with her parents but there is confusion as the girl had embraced ISLAM and had spent married life, so how can she turn around from her previous statement? Therefore, he ordered Rinkal to be sent to shelter home for more 3 weeks to think, along with Dr. Lata, who was sent to Shelter home on same grounds. Is this justice?? Chief justice should have backed innocent girls, supported them and should have ordered immense and appropriate action against Mullah and involved culprits, BUT after all he is a Muslim as well, he has intentions to book a plot in heaven as well…”
Rinkal Kumari said in court:..” Pakistan mein sab log ek doosre ke saath mile huwe hain, yahan insaaaf sirf muslaman ke lye hai, Hindu ke lye koi insaaf nahee hai, mujhe yaheen court room mein maar daalo, lekin Dar-ul-aman nahee bhejo, yeh sab log mile huwe hain yeh humein maar daalen ge“. Translation: (Everyone in Pakistan is hand in glove, there is justice only for Muslims, there is no justice for Hindus. Kill me here in court, but don’t send me to Darul-Aman, all these people are hand in glove, they will kill us) – KTN news channel live reporting captured on a personal camera – the reporter repeats Rinkals words quote-un-quote.
Courtesy: Adopted from Beena Sarwar’s facebook page
New Delhi: Prominent Pakistani human rights activist Asma Jehangir wants Pakistan to put its act together for a time-bound mechanism to address the unrest in Baluchistan while appealing for ending “hair-raising” atrocities in the troubled province.
Jehangir , who is in India as part of a delegation of Supreme Court Bar Association of Pakistan (SCBAP) attending a seminar organised by Supreme Court Bar Association, said her country was going through a “very difficult” phase which was not comprehended here properly.
“I think that the government (of Pakistan) has to put its act together. First of all, the atrocities which are very tragic, which are hair-raising have to stop,” Jehangir told PTI on the sidelines of a dinner hosted in her honour by South Asia Free Media Association (SAFMA) and South Asian Women in Media (SAWM) here.
The language of the song is Sindhi.